There may be found such a number of clear quoted texts referring to twelve Imams’ imamat that on which one can easily claim tawator. Of such quotes one may find in Sunni sources also. On such quotes Imamiyyah claims that the Prophet`s substitutes include twelve people of his household divinely appointed to imamate and introduced by Prophet to people. Faisal Noor, a vahhabi writer, in his work, Alemamah wa an-Nass, has denied all such quotes and has tried to prove his claim based on Shiite sources. In some part of the work, he has focused on Imam Hadi (a) and, having quoted some traditions in the field, concluded that there has been no clear quote on the problem of imamate at all and the traditions documented by Imamiyyah have been made by Shiite scholars, years after the time of Prophet and Imams. This paper has criticized the claim and has shown that opposing hadith-writing, the cruel climate of Imam Hadi era and some demurs on Imam`s qualities as well as the state of power-seeking have misled some Shiites.

In the narrative sources of Shia, many texts can be found, and even in some cases in the limit of tawatur, which indicate the imamate of twelve imams. "Faisal Noor", a contemporary Wahhabi writer, in his book "Imamate and Text", has claimed that the texts of Imamate are invalid due to their conflicts with many other traditions. In a part of this book, he considered nonawareness of Imam Reza's companions about his successor as well as the quarrel of some members of the Eighth Imam's household with him as being in disagreement with the texts of Imamate, and, in this way, after denying the Imamate of Hazrat Reza, viewed lack of texts of Imamate in Shia narrative sources. Using the descriptive-analytical method, while proving the existence of Imamate texts from foreign sources, this article aims to criticize this point of view and has reached the conclusion that the ignorance or doubt of some of Hazrat Reza's relatives and friends about the issue of Imamate lies in political and material factors as well as religious doubts, not lack of imam texts.

Daylight is rich in short wavelengths, and during daylight hours, it seems to play the most important role in human biological regulation. Advances in science over the past few years, with fundamental studies on the status of architecture and the health effects of daylight and windows, have led to rapidly changing research in daylight. With this approach, the present article tries to investigate the factors affecting perception, visual comfort and health in residential spaces in relation to daylight in the city of Tabriz. The present study is currently an applied goal, and currently a descriptive-analytical method. To achieve this goal, environmental parameters, both mentally and objectively, were presented for factor analysis of the main components. Analysis was performed using SPSS descriptive statistics. The results show that the amount of brightness of daylight can affect the quality of our perception. In addition, daily access to daylight, in addition to the sky, can also affect the shape, size and position of the window. Daylight as a research topic, establishes itself as a link between psychological and environmental factors.

In a tradition from Imam Ali (as), existence of some cities in heaven which related each of them to the column of light were mentioned.Some scholars believed that these heaven cities ((مدائن سما are similar to our world cities but at the heaven, and some of them equals them with different earth in the universe and finally some of them believed that these traditions were fabricated.Regarding these diverse opinions about this tradition, this article goal is to clarify the meaning of tradition in the base of textual and documental (chain of transmit ion) analysis, emphasizing on the critical methods of traditions.According to this method regarding the comprehensive meaning of cities مدائن)) and stars (نجوم) in the text, we can realize that "cites" equals the "orbits of planets" and "attractive force of sun"equals "the length of light column" in the text of tradition and the tedious of solar system (i.e.: destination of kuiper belt from sun regarding border of planet section)

Although mystical works and Sufi texts that have been identified are increasing every day, there are also unknown works in different libraries around the world that have been forgotten.one of these unknown works is Noure Ala Nour by Pire Jamali Adestani, mystic and Shiite interpreter of ninth century. Pire Jamali Adestani is one of the mystic who are famous for numerous works that are in the form of manuscript copies in collection or separately. Noure Al Nour is one of the works that mixed both verse and prose and Pire Jamali written it in the explanation of mystical concepts in quite simple language. The present paper tries for the first time to introduce and identify this precious work.

Religious scholars have offered different interpretations of the Quranic verses based on their learnings, experiences, and concerns. Imam Muhammad Ghazzālī, who lived in the fifth century AH, is one of the pioneers in the field of Quranic sciences. He has managed to theorize unique and unusual opinions in the realm of interpreting Quranic verses, opening new horizons for researchers. Ghazzālī has interpreted the Verse of Light in his book "Mishkāt al-Anwār". Interpreters have expressed various interpretations of verse thirty-five of the chapter of Light, but Ghazali has centered his interpretation on the human being and has described human spirits. He considers each word of this verse as a symbol of the human spirit and introduces indicators for recognizing the true light so that humans can identify it. The data collection in this research was done through library methods, and the research approach is descriptive and analytical. The findings of this research seek to express and analyze indicators for understanding and perceiving light. He introduces these indicators of light to humans for decryption. It is worth mentioning that Ghazzālī's humanistic interpretation of the Verse of Light is different from the humanistic thought that emerged in the West after the Renaissance, which places humans at the center of the universe.