Scientific educational research festivals are regularly designed programmes in which one or more educational or research areas are discussed. Every festival is usually focused on a specific academic domain, and relevant activities in one specific time period (e.g. One year) are investigated. These festivals provide an appropriate situation for the scientific competition among educational and research institutions. Scientific festivals have long been held around the world, but educational and research festivals in Islamic republic of Iran have been organized in the recent decades to monitor activities carried out in the given domains.

National identity is a collection of positive approaches and inclinations towards identifying, integrating factors, elements and samples at state level as a political unit. National identity has some constructive elements such as national, religious, cultural, societal, humane values as well as cultural, social, historical, geographical, political and lingual elements. The Iranian national identity too enjoys the above-mentioned aspects and elements. But the most important factors in this regard are Islamism, Iranism and the influences of the Western culture. Hence, in Iran s contemporary history, the main challenges have always surfaced between these two elements and their relations with the Western culture. Morteza Motahari, a religious intellectual, who identified various problems of the society from different religious angles, has some viewpoints about Iranian identity, giving priority to the element of religion as the main constituent element of identity, considering other elements such as geography, race, language, tradition, and culture as secondary elements.In his viewpoint Islam is the main element of the Iranian identity. The present article is an attempt to discuss his viewpoints on this very issue.    

Kant according to his philosophy of critique and relying on practical reason, achieved a moral order that distinguishes his philosophy of ethics from some other philosophy of ethics. Relying on practical reason and ignoring theoretical reason, deontologism, formalism, absolutism, separation between happiness and perfection, good agent, the priority of morality to religion are some features of Kantian ethics. Professor martyr Motahhari while accurate explaining and analyzing of Kant's ethics philosophy and using the moral system of Islam, has been reviewed and criticized it. At first we will explain a brief principles and basic issues of Kant's ethics in this article and then we will review it from the perspective of martyr Motahhari

GERMAN: Einleitende GedankenAuf welchen Ursachen fuß en die Grü nde des menschlichen Gefü hls, Frei-heit als eine Notwendigkeit des Lebens anzusehen? Warum wird der Frei-heit eine derart hohe Bedeutung zugesprochen? Zweifellos ist kein Begriff aus dem Feld sozialer Konzepte derart gepriesen worden wie die Freiheit. In den meisten politischen Bewegungen und Revolutionen ist sie, als ein ge-meinsames Ideal, zu finden. Aber trotz dieses Konsenses, dieser Gemein-samkeiten in verschiedenen Kulturen, Nationen und politischen Richtun-gen, herrscht ü ber diesen Begriff, der fast sakrale Qualitä ten gewonnen hat, kaum Ü bereinstimmung ü ber dessen Inhalte.....

Background and Objective: Iran is a disaster-prone country and occurrence of disasters is inevitable. Early warning system is one of the most aspects in hospital preparedness. This research aim to determine the effect of early warning system on hospital readiness.Material and Methods: This research was conducted in Motahari hospital in Tehran city, 2014. To perform early warning system based on the national program of readiness for disaster, we had frequent sessions with some health experts and the members of disaster committee. The level of readiness was evaluated by WHO's checklist before.Results: Following intervention, hospital preparedness rate increased by 25 scores demonstrating significant raise from moderate to high.Conclusion: In regard with average level of readiness in Motahari hospital and its significant increase after using early warning system, we recommend applying this system for improving the level of hospital disaster preparedness.

Background: In recent years, the rate of avoidable readmission as an indicator of the quality of hospital care is introduced. Readmission has some effects on the cost and quality of hospital care and it imposes additional burden for patients and their families. Also, reduction the costs is a priority for hospitals administrators and patients. The aim of this study was to identify the reasons of readmission for conducting the appropriate interventions.Methods: In this descriptive study, 250 documents of children who were readmitted in 2013 were assessed. A checklist used for data collection. We used descriptive statistics to summarize the readmission rates and the causes.Findings: Out of the 250 children who readmitted, 41.6% were female and 58.4% were male. The mean age was 2.8 years and the mean length of hospital stay was 4.37 days. The average cost of treatment for every patient was 1, 361, 814 Rails and the average number of readmission was 3.2 times. The most common reasons of readmission included 30.4% unrelated to the first hospitalization, recurrence of the disease (21.2%), follow up (16.8%), discharge without the physician's order (16.4%), treatment failure (4.3%), complications of surgery (4.1%), infection (3.9%), wrong diagnosis (1.8%) and other causes (1.1%).Conclusion: The result of this study shows that readmission increase patients' length of stay as well as additional costs for patients and hospitals, and many causes of readmission are preventable. So, the rate of patient readmission can be minimized by implementing clinical governance guidelines and training of health care workers and patients.

Objective(s): Lethal area 50 (LA50) index reflects quality of resuscitation process and medical care better than mortality rate of burn injuries. The present study is to evaluate annual LA50 for evaluation and further modification of burns medical care.Methods: Medical records of 1326 hospitalized patients who immediately referred to Shahid Motahari burn hospital following burning during October 2004 to September 2005 were included. Data including gender, age, types of burn, percentage of burn and patients’ survival were recorded for all subjects. Frequency of age, gender, types of burn percentage of burn and patients’ survival, and mean age, gender distribution of burns were measured and LA50 (percentage of burned body surface lethal to 50% of patients) was calculated with Regression test.Results: Patients' mean age and mortality rate were 27.6 (±18) years and 28.8% respectively. Thermal burn was the most common type of burning. After significant correlation mortality rate with percentage of burnt surface area (Pearson test, P<0.05, R square=0.756), we determined annual LA50 was 52.38%. Thermal burn is the most lethal cause with LA50 equal to 52.77. Moreover, LA50 is a little lower in female than male patients.Conclusion: LA50 and burned patients' survival have improved in Iran, but are still much lower than those in developed countries, probably due to lack of skilled staff and facilities, exposure to infections and more complicated patients.

Qasim Amin was a prominent Egyptian intellectual who, through his two writings, initiated numerous social reforms in Egypt. These reforms were subsequently replicated in other Islamic countries. He initially expressed his personal opinions regarding the position of women in society and their hijab in a manner that was sympathetic to Islam. However, he eventually began to express his own views that were not in accordance with Islam. He regards the hijab worn by eastern women as the cause of regression in eastern countries, while the lack of hijab worn by western women is the source of progress in western countries. He also maintains that the hijab worn by women stimulates and intensifies the desire of men. He was of the opinion that women are subject to four historical periods, and when they reach the fourth period, they have achieved complete liberation, similar to communism. He believed that the hijab was a form of sex slavery and that it was only appropriate for the women of the Prophet. He also held the belief that hijab is a consequence of the interaction between Islamic countries and their neighboring countries. These are merely a few of the issues that Amin addressed in his two renowned works, Tahrir al-Mur'a and al-Mur'a al-Jadidah, regarding hijab. In this article, we compare Amin’s perspectives on the hijab with those of Morteza Motahari. Amin will be provided with appropriate responses in accordance with Morteza Motahari’s comments. The impact of Western modernity and the role that Westerners have depicted for women is evident in Amin. Amin’s works are primarily focused on the development of gender, with a particular emphasis on women’s education and the notion that women's independence is a precursor to Western civilization. He considers the hijab from the perspective of Islamic jurisprudence, but ultimately reaches his own personal opinions regarding the hijab and pursues complete freedom from it.

The theory of nature has a privileged position among monotheistic thinkers in both Christianity and Islam. In Christianity, the theory of nature became prominent because the teachings of Christianity lacked the capacity of reasonableness. Therefore, Christian thinkers tried to address this shortcoming by establishing the theory of nature. According to this theory, they could make many Christian teachings seem reasonable. In the Islamic world, many contemporary thinkers were committed to the theory of nature according to some Islamic verses and traditions. However, what is important is that this theory, in the last few decades, has gained traction among Muslim thinkers, according to Motahari's scientific point of view.. Motahari in opposition to the anthropological theories of materialist schools, such as Marxism and existentialism which considers the essence of human existence to be material, proposed the theory of nature to negate the view of human materialism, and established a new framework in Islamic anthropology. The purpose of this research is to critically examine Professor Motahari's opinions regarding the theory of nature, which is derived from the epistemology of his religious belief. He examines religious belief through the relationship between reason and faith, advocating for  the theory of nature. In this research, according to the reflections and criticisms that can be directed at the theory of nature, it becomes clear that this theory does not have the desired function. Therefore, those who hold opinions on this matter should build a foundation characterized by the  reasonableness of religious belief(s).