Chaordic organizations are the systems that maintain their activities between stability and instability, or chaos and order. A perceptive management of these organizations can lead them to the optimal dynamical balance state. These organizations are combinations of many heterogeneous factors continually interacting with each other and their management is only possible through generative learning. Chaordic organizations have certain characteristics such as Organizational Consciousness, Connectivity, Indetermination, Unpredictability, Flexibility and Continuous Transformation. The aim of this article is to identify the concepts and variables relating to the Chaordic organizations’ characteristics. Hence, initially the literature was reviewed, and then Chaordic ATTRIBUTES were examined in the instance organization. EFA analysis shows that Chaordic organizations in IRAN have seven main ATTRIBUTES including: acceptance of innovations, connectivity, indeterminacy, nonlinearity, unpredictability, formless structure, and hiring of empowered employees.

Ibn Sina’s definition of divine ATTRIBUTES is of two kinds. On the one hand he takes those ATTRIBUTES both externally and conceptually as one and the same. In other words, one cannot derive multiple meanings from a single impervious Truth to multiplicity. on the other hand he deals with them from the viewpoint of negation or relation or particular negation and relation. These two sayings which are based on the purifying ontological and tough epistemological views of Ibn Sina can go together in the sense that each has been offered in accordance with the audience’s level of understanding. At the intermediate level, he points out the manifold concept of divine ATTRIBUTES each becoming known through particular relation or negation. At a more superior level, Ibn Sina considers the concept of divine ATTRIBUTES as one and the same which is abstracted from that Truth as a consequence of the unity, simplicity and purity of his existence. In sum, there is no contradiction here, each addressed to a specific audience. One for average audience and the other for advanced one.

In the majority of his works, Tabatabaie takes the side of cataphaticism about divine ATTRIBUTES. But the theory is presented in his different works in different ways. There are at list 3 ways in which he has presented the theory including (1) verticality of meaning regardless of instances, (2) verticality of meaning with respect to expression of instances, and (3) ungradedness of meaning with respect to the goal and the common function. In this article, we shall try to explain and analyze the three models, and give examples of each one from his works. Notwithstanding that cataphaticism have advantages and transcends the finitude-oriented natural language and makes use of it with regard to God, it suffers from noteworthy shortcomings.