Ikhwan-al-Moslemin movement was formed in the 1960s at a time when Afghanistan was in a political, social, religious and economic crisis. After the People's Democratic Party came to power in 1978 and a change in the political situation, the movement quickly entered a new phase, declaring the "jihad" discourse as the main strategy for achieving its goals and in this way, it played an important role in the Islamic Awakening and the changes of the 1970s and 1980s. With the overthrow of the People's Regime and the victory of the Mujahideen (1992), one of the branches of the Ikhwan (Jamiat-e-Islami) formed the Islamic State and the other branch of the Ikhwan (Hezb-e-Islami) revolted against this government and finally the government was so weakened that it was overthrown in 1996 by the rise of the Taliban. The main idea of this article is to study the reasons for the failure of Ikhwan-al-moslemin in establishing a strong and stable government in this country through a descriptive analytical method with an interpretive approach and using historical documents. The research findings show that the causes of the failure of this movement should be sought in internal and external factors; Internal divisions, ethnicity, worldliness and everyday life, extremism, distancing oneself from iKhwan defined ideals, the weakness of political ideology on the one hand, and the repression of ruling regimes, dependence on regional powers, and Transregional, fusion with takfiri and secular movements on the other hand were the most important internal and external factors.

The Muslim Brotherhood is the most important Islamist organization of the twentieth century, which has undergone a transition from moderate fundamentalism to Hassan al-Banna to radical fundamentalism of Sayyid Qottab, and then has experienced the gradual movement towards Islamism based on the values of civil society. The present research focuses on the evolution of the theoretical and practical approach of Egyptian Muslim Brotherhood since its inception in 1928 until the Egyptian revolution in 2011. The invitation and guidance that was cleverly provided with relief provided a base for popular understanding and social interaction of the Brotherhood. Multilateral relations with the Egypt's Khadivi autocratic government and the totalitarian republic after the coup and the nationalists of pan-Arabism and communist forces and Islamism parties, was inclined the organization to kind of social and political Tolerance. The unbridled repressions and illegal punishment of the Brotherhood by the pre and post-coup regime, Increased the Brotherhood's belief in legalism and led them to formulate a law based on the defense of the rights of all groups and citizens with any tendency. Eventually, the social realism of the organization led to a major transformation in the view of the Brotherhood toward its desirable government. The Muslim Brotherhood, several days before the victory of the 2011 Revolution, called for the establishment of a civil government with the authority of Islam. The present article has been done through descriptive-exploratory research through documentary gathering.

Islamic revolution of Iran has had numerous consequences internally, regionally and internationally including its impacts on Islamic movements and revival of the orientation toward Islam. The climax of this can be observed in the expansion of Islamic awakening waves in more than a year in some African and middle-eastern Islamic countries. Analyzing the process of formation, principles and actions of Ikhwan ul-Muslemin in Syria, this article tries to study and analyze Islamic revolution of Iran's impact on this movement.

The Muslim Brotherhood movement with the backing of Islamic awakening originated from the thoughts of Jamaluddin Asad Abadi and Mohammed Abduh has tried to provide a moderate demonstration of theological beliefs in agreement with the life history of the pious ancestors. With the accusations made by contemporary traditional Salafism against this movement on this basis that they are short of providing a methodological demonstration of beliefs and their being lenient in disseminating pure monotheism highlights the need for a comparative study of the thoughts of the two movements. By propounding some thoughts of the Muslim Brotherhood, such as divine attributes, asking for help from the righteous, resorting to the righteous, visitation of tombs, attention to approximation of different theological schools, religious interaction with Christians and Jews, and legitimizing Sufism, the traditional Salafists emphasize religious dissonance of Muslim Brotherhood. Finally, it should be emphasized that the dogmatic approach of Salafists in their interaction with the opposite belief systems has placed the moderate movement of Muslim Brotherhood among the movements hostile to the demonstration of pious ancestors.

this article after reviewing history of Muslim brotherhood movement as an introduction, tries to explain status of this movement in Islamic awakening and its role in the future foreign policy of Egypt. The main question of author is that: what is the status and role of Muslim brotherhood movement in recent upheavals in Egypt? And how this movement could play a positive role in recent awakening developments and even take the office of presidency, despite brutal and heavy strokes by the Mubarak regime?Author, as his main argument, tries to evaluate and estimate foreign policy of Egypt in strategic issues such as Palestine, relations with Israel, relations with USA and relations with Iran.