In order to identify the correlations and relationships between different traits in the bread wheat, 30 genotypes were investigated as sub-factors under the split plot experiment in the completely randomized design in greenhouse and the randomized complete block design in the field with three replications under the normal irrigation and post-anthesis water stress conditions. The results of the canonical correlation analysis showed that at both normal and moisture stress levels, there was a significant correlation between the pair of canonical variables obtained from the phenological traits and the yield components. Under the normal conditions in the greenhouse, to increase the spike density and length, the number of days to 50% flowering can be considered as a suitable selection criterion. According to the results of canonical correlation analysis, under the stressed conditions in greenhouse, to increase the spike length, the number of days to the heading, maturity and 50% of flowering were among the important and effective factors. Under the optimum irrigation conditions in the field, the number of days to maturity was considered as one of the factors influencing the seed weight per spike. The results of canonical correlation analysis under the field stress conditions showed that to increase the 1000-seed weight, the number of days to maturity can be considered an appropriate selection criterion.

People without an Identity Document (ID) Card, however, are referred to as the "other" in this article. lack of an ID card has caused them to be denied their right to human life and to be shunned by millions of people—not because they have different opinions, are male or female, or speak a different language. In spite of this, not much research has been done on the situation of this group to date, and scholars have remained silent for a long time regarding the lives of these individuals. What is the reason for Iranian sociologists' lack of attention and silence about the problems of this life—that is, the lives of others and those without identification cards? We have examined the relationship between sociology and the "other" in this article in order to provide an answer to this query. And we have discovered that some prevailing sociological patterns are the source of this silence. Actually, we have examined some of the theories of contemporary theorists in order to respond to the question above. Furthermore, this study demonstrates how mainstream sociology has always found its topic in rigid, recurring laws and regulations. It might be claimed that the focus of this sociology has always been order because of this. The "other" was the first person banished and has abandoned from this land.

Iran settled as an "object of cognition" in nineteenth century. In one hand, Iran was counted as a passageway for defending of India, and on the other hand, Iran was not necessarily changed position to become gateway for enemies of Britain, because these countries can attack the interests of Britain in India. So, political and diplomatic conducts of Iran's behaviors, what was important the history, the civilization and the culture of Iran must be an object of understood. The author with accurately reading of famous books of English diplomats, want to assess of British Orientalism it is based on the narration of Edward Saeed. It seems the Western Orientalism is fixedness of lordship and hegemony of West on East. Because, it is an acceptable point that Orientalism like a discipline, only emerged that western civilization construe oneself as a dominant and owner of the world. The East was like the "other" for the West and from a pure geographical separation between poverty and wealth chain of calculated and oriented considerations. The equation of inferiority of the East against of hegemony of the West derived from the knowledge and understanding of one country in the face of other country. Explorers and travelers account are important mediators of understanding of "Cultural-other". Western diarists and diplomatic tourists was the important go-between for recognizing of other and the instrument of construction of otherness based on strangeness and amazement. This world is made by the west, such as a mirror, in order to knowing, manufacturing and giving themselves high-rank one self.