In the history of countries, there have always been great people whose contemporary people have boasted their existence and have always been proud of them. These great people have become a legendary figure over time for the general public through the action they have done. One of these great men who symbolized wisdom among Iranian bureaucrats and whose life was partly involved in ambiguity and myth is Bozorgmehr Hakim. In Iranian history and literature, ethical, philosophical statements, as well as words of advice and anecdotes have been attributed to him, which emphasize his wisdom and patriotism. The Iranians have presented their human values by quoting those great men who have been exemplary and tactful both in history and in the construction of legend. Undoubtedly, Bozorgmehr Hakim is one of those bright figures. He was one of the heroes who joined the group of martyrs of thought and became legendary. Thus, it is necessary to investigate his legendary and real character.

For long, the name Borzooyeh, the Physician has been used inter changeakly or together with Bozorgmehr, the Philosopher. However, from historical point of a large number of Pahlavi manuscripts, the change in handwriting, oral transmission of history in different versions - hence. Incompatible narrations. Therefore, the information by the historians of early centuries of fictional. As a result, there are different versions of the biographies of personages, ministers and even kings. The aforementioned discussion has also been the concern of some orientalists such as Noldeke and Christenson. They have talked about Bozorgmehr, the philosopher, whose name is associated with "Kelileh- va- Demneh" on the one hand, and the minister whose philosophical words shine in different Persian texts. In his four arguments in "Bozorjpmehr, the Philosopher," following Noldeke, who considers Bozorjomehr as a legendary character, Christenson comes to the conclusion that "I think Bozorgmehr, the mysterious philosopher, is the same Borzooyeh and no one else." the historical Bozorgmehr or Borzooyeh, who is neither a minister, nor a politician, nor a philosopher, and whose only achievement is "Kelile- va- Demneh". In this essay, the researcher proves that Bozorgmehr and Borzooyeh are the same figures with references to historical and literary evidences and rejects allusively Christenson's arguments in not considering Bozorgmehr = Borzooyeh as a historical figure. The research is concerned with a Borzooyeh (= Bozorgmehr), who is a philosopher and a minister, who has composed" Kelileh- va- Demneh", and who is the one who introduced chess to Iran.

The proof of the existence of spiritual sharing and mutual funds Hkma deny its literal, have argued that the reasons can be particularly important and Three reasons are as follows:1. despite being part of the divider and Necessary and possible.2. Doubt in the minds and the properties of objects entities Dogma and with absolute certainty.3. despite the lack of a single mixed.However, among the contemporary wisdom, the late master, Mr. Manouchehr Bozorgmehr, in an article that I share with no verbal, the printing and has been publishing, The reasons for the criticism and rejection And then there claiming to be a literal and its negation are spiritual sharing. But the writer of this article has tried to review and analyze data on their critics and to criticize a member of a spiritual existence, Remains constant and persists. Based on the principles Sadraean rejected the criticism that a void and shall And the reasons for the desired triplet Pros and accuracy reveal In the last Contrary to vote and comment Bozorgmehr I therefore Subscription spiritual.

Without a theoretical appropriate background, it was difficult for the premiership (vezarat ) to reach the peak of power in seljuqed era. This theoretical efforts have been made since the beginning of the fourth century and simultaneously as the revitalization of the premiership. Ferdowsi was one of the thinkers who made the efforts about in this subject. The purpose of this study is to answer the question: How were Ferdowsi’ s efforts used to provide a appropriate theoretical background for the maximize the authority of the premiership? . In the SHahname, specially in historical part, Ferdowsi introduced the vezir as the main character of this section, due to the lack of the mythical era wise kings. By the introduce Bzorgmehr as sage/vezir, he made him a symbol of the premiership, which could be used as a background for this institution.

This study aims to provide a comparative analysis of Khalil Mutran's ode, "Maghtale Bozorgmeher", by investigating its literary function in light of Persian historical and literary sources. Our approach is based on interpreting the results of this comparative study within the context of historical accuracy and the literary purpose of the poem. Although Mutran appears to follow the general historical framework, he modifies the subject and structure to serve his personal goals. Using this event as a tragic symbol for the tyranny of the Ottoman Empire, Mutran advocates for the people to rise up against their oppressors. Our comparative analysis includes examining both the similarities and differences between historical facts and the literary function, as well as identifying thematic and artistic additions made by the poet. We rely on an analytical descriptive method to investigate how Mutran recreates this historical event as an epic ode that calls for rebellion against the Ottoman government. In the poem, the people represent the Arab nations, Khosrow Anushirvan is an autocratic king, and Bozorgmehr is a national hero who sacrifices his life for the freedom of his people. Mutran also draws upon other historical sources, irrelevant to the original event, to advance his goals and give wider dimensions to the tragedy of domination. For example, he borrows the account of Mansour Hallaj's hanging to depict Bozorgmehr's daughter appearing without a veil during the execution. Additionally, the poet transforms characters and employs artistic structures to achieve his goals. He uses conversation as a tool for narrating events and draws upon rhetorical and semantic figures, such as adaptation and Islamic scholastic theology, to call for resistance and freedom. Ultimately, the additions and omissions in the theme and structure of this literary work are used to serve the poet's goals

Paying attention to the effective causes of pedestrian safety is one of the components of urban transportation. Non-signalized intersections are considered a place with having high levels of risk because of happening many different conflict situations between vehicles and pedestrians. In this paper, the variables which are influential on the pedestrian safety based on the Post Encroachment Time are assessed. Such an assessing is done by linear regression models. For this purpose, the data was extracted observing a non-signalized intersection in Tehran called Vesal Shirazi-Bozorgmehr. The results demonstrate that the variables such as the vehicle, being a taxi and the pedestrians having unusual stops are effective in PET, having coefficients-0/08 and 0/38 respectively in 95 percent of reliability. Also, the number of pedestrians and vehicle's previous conflicts with other vehicles in the physical area of the intersection are effective, having coefficients equal to 0/04 and-0/05 respectively in 90 percent of reliability.

Didactic writing is a valuable legacy that reflects Iranians’ wisdom. The contents of didactic texts, as the name implies, are moral, religious, political, and social advice of the elites and reformers addressed to the king. Therefore, didactic texts are an illustration of the ideal king of the Iranian elite. Didactic texts, as the crystallization of one of the most important forms of knowledge, originate from two sources, i. e. Iranian and Islamic sources. In this paper, the works of two prominent Iranian intellectuals, that is Saadi’ s Nasihat al-Muluk and Ferdowsi’ s “ Bozorgmehr” in Shahname, who have tried to revive the tenets of Iranian ruling, one using Islamic teachings and the other by referring to the ancient Iranian sources, are studied. In fact, this article seeks to find out how the Iranian and Islamic sources influenced the features of the ideal king in both practical and mental aspects. Seeking help from phenomenology and Pareto’ s elitism, one can find similarities— which reflect this influence between the texts of Saadi and Ferdowsi. These similarities reveal the historical continuity of Iranians’ conception of the characteristics of the ideal king. Thus, this paper focuses on the common points of these two historical texts written in different historical, political and religious contexts about the characteristics of the ideal king.

Noise pollution is one of the most important environmental problems in metropolitan areas which, threats humans' health in different aspects of mental and physical. Isfahan like other large cities faces to traffic congestion due to vehicles traffic and lack of an effective mechanism to restrict the use of personal vehicles. The purpose of this study was to investigate and map the distribution of noise pollution in areas 3 and 4 of Isfahan to determine the critical points. 16 stations were selected, and sound parameters were measured three times a day during the winter and spring by Bruel & Kjaer sound meter. The results showed that the highest rate of pollution in January recorded in station near Bozorgmehr bridge was 100 dB and the lowest pollution recorded in station before Roknodoleh street and station after Apadana intersection with 69 dB. The highest level of pollution in February was in station near Bozorgmehr bridge at 103 Db. In March, stationafter Mobarezan street had the highest pollution. In April, the highest pollution rate belonged to station near Bozorgmehr bridge at 106 dB. In June, stations 1, 2, 9, 10 and 11 were the most polluted stations w. The results of noise pollution emission mapping using Inverse distance weighted method showed that the highest noise emission was in the area of Bozorgmehr and Ahmadabad Square, which decreased with the distance from the main street. Geostatistical tools for preparing the map of sound dispersion is an useful tool. Results of this study are useful as reference and guideline for future planning and regulations on noise limit to be implemented for urban areas.

The present article is a supplementary work on an article entitled “The effect of Anoshirvan and Bozorgmer’s Advice on Golestan-e Sadi” published in the journal of arts- Tarbiyet Moalem University. The aim of the article, as its title reveals, is to show the effects of the advice attributed to Anoshirvan and Bozorgmehr on Golestan-e Sadi. Unlike the above article, whose scope was confined to Golestan-e Sa’di and Anoshirvan and Bozorgmehr, in the present article, the author presents some new pieces of evidence from other Sadi’s works whose origins go back to the philosophy of the ancient Iran. In addition, the author has attempted to provide related items in Arabic and Persian literature for every subject and by explaining the Persian literary texts, the study has aptly shown that there is a need for a comparative study and a search for traces of the Persian thoughts and philosophy in the ancient literary texts. Similarly, taking into consideration the traces of the Iranian annals in the Arabic ancient texts, there is a great need for the reconsideration of the present subject in hand. The article also tries to critically discuss the ideas and notions of Hossain Ali Mahfooz as he, without knowing the Persian background of Sa’di, has attributed much of Sadi’s philosophy to the Arabic literature; unfortunately, such a hypothesis is more or less carried out in analyzing texts even after Sa’di.

Iran, as a historically, culturally, and scientifically ancient country has had a prosperous status in the human life and world's education. To give an example, Iranian cosmopolitan scientists and educators such as Bozorgmehr, Ferdowsi, Birooni, Razi, Avicenna, Sadie, Khayyam, Nasir-oddin-Toosi, and many others are among the great educators and scientists who have played an important role in human life. When we compare this with other main ancient countries of China, India, Egypt, and Greek, it becomes clear that only Greek scientists and educators are comparable to Iranians in the amount of influence of their science and education on international and historical basis....