Mowlavi’s Mathnavi is such a mysterious and boundless sea that it is full of pure conceptions. It has been composed to emanate the desired life for creation of an ideal human. It is boundless, because it is full of pure Gnostic, philosophical and Kalami arguments, as well as social conceptions. It is mysterious, because from every perspective it shows off a unique aspect.Being mysterious is not just in enjoyment of special Gnostic experiments and divine mysterious conceptions that are shown to addresses, but Mowlavi’s method in expressing the conceptions that have caused continuing discussions in Gnosticism, philosophy have reduplicated the secrets of Mathnavi.Jahd o (TAVAKOL) are binary oppositions that Mowlavi hasn't presented a constant point of view about them.Molavi’s multiple treatment in stories, which he has allocated to “Jahd o (TAVAKOL),” have given a polyphonic aspect to Mathnavi.This article examines Mowlavi’s viewpoint about Jahd o (TAVAKOL) in Shir O Nakhchiran story from side of Bakhtin’s dialogism and polyphony theory viewed by combining structured approach in finding the context opposition and coexistence inception of reciprocities and to show that Mowlavi has looked at Jahd o (TAVAKOL) in polyphonic way.

Diplomacy, in the sense of negotiation technique, is a term that is common in foreign policy and that each system is shaped by its ideology and values. Monotheistic and Shari'a-based diplomacy, in addition to observing Islamic law, promotes dignity and prevention of war and peace between nations. Therefore research about it is important for epistemology. The point of this study is that some may dismiss the role of religious values and, at the very least, monotheism in foreign policy of the Islamic Republic, because of their lack of understanding of the infrastructures of monopoly diplomacy, which in turn may undermine the dignity and dignity of religious values. The dignity of the Islamic system. So the question is what is monotheism diplomacy and what are its bases and infrastructure? This article, with an Islamic view and a descriptive-analytical approach, explores the nature of monotheistic diplomacy and its foundations, and concludes that monotheistic diplomacy is a technique of international relations administration based on the sacred shari'a of Islam formed from the infrastructure and foundations of monotheism. It can maintain the Islamic Republic's foreign policy in accordance with Islamic law and save its dignity and dignity and maintain its dignity.

Mysticism literally means knowing and knowing after ignorance, recognition, awareness and wisdom, and as a term it means knowing God and His loving worship and finding the path of it. Among the interpretations of The Holy Quran, we come across some works in which the commentator has a mystical perspective and approach to interpret the verses of The Holy Quran. One of these commentators is Seyyedeh Nusrat Beigom Amin, who paid attention to mystical aspects of interpreting The Holy Quran. In the present article, an attempt has been made to study the mystical views of Banu Amin and Ibn Al-Arabi about the three mystical positions of (TAVAKOL)(trust), Sabr(Patience), Tobah(Repentance) by descriptive-analytical method and using library resources, especially works in the field of mysticism and interpretation of The Holy Quran. Paying attention to patience and repentance in the Holy Quran leads to the mystical aspect and makes their characteristics more apparent. After examining her views, it was concluded that Banu Amin is very concerned with practical reliance, patience on hardships and repentance in the direction of faith, so she suggests a mystical interpretation of the verses related to these concepts. Ibn Al-Arabi, as the founder of theoretical mysticism, emphasizes more on the negative and positive issues of these three mystical terms.

Trust is a key concept in Islamic ethic and mysticism. Relying on Qur’an, the ethicists have advised Muslims to realize this concept in their personal and social life. Mystics treat it as one of the mystical stages passing through which is a must for every wayfarer. Our written literature on ethics and mysticism, frequently repeat the necessity of taking it into consideration.Nahj al-blaqah uses this term both in its moral and mystical senses. Imam Ali (peace be upon him) emphasizes the importance of  the trust from different dimensions, and considers it as the basis of faith, the cause of moral serenity, a way to achieve mystical poverty, and the cause of thinking. Yet, Nahj al-blaqah never knows trust as an alternative for human’s effort: it works where the man does not give up efforts.

In this paper, we define the warped generalized Lagrangian (WGL) spaces and then examine some of their properties. In the following, we generalize the “, (TAVAKOL)-van den Bergh”,condition in the theory of relativity(see [5]) in this space, which is an example of the application of the warped generalized Lagrangian spaces in relativity (Theorem 4. 6). We show that condition EPS in these spaces holds provided that the warped function f satisfies the condition ( e 2f )i = 0.

The aim of the present article is to examine the concept of Unity of Being (Tohid) in the thoughts of Hakim Abul-Majd Majdūd ibn Adam Sanai Ghaznavi (died around 1131), one of the earlier Sufi poets. The article primarily strives to show that the concept of Unity of Being (Tohid) in Sanai's thought is associated with intuition. Next, it is indicated that Sanai, like Ibn Arabi, believes that knowledge of God is based on assimilation and disconnecting God from creation. And finally, it is shown that according Sanai, realization of Tohid is based on removal of Individualities, sincere devotion (Ekhlas), Trust in God ((TAVAKOL)), inward solitude (Tafrid) and outward separation (Tajrid).

Objective: The present study aimed to investigate the effectiveness of curriculums based on cognitive-behavioral therapy in the increase of self-efficacy and resilience among the addicts under methadone maintenance treatment.Method: For this purpose, 60 patients under methadone treatment whose records were available at the private addiction treatment center, named Zirkouh city and Zirkouh (TAVAKOL) addiction treatment center were selected using random sampling. Then, they were assigned to two groups, i.e. experimental group (30 patients) and control group (30 patients). The experimental group received 12 sessions of Carol's cognitive-behavioral therapy while the control group only received methadone. Self-efficacy and resilience scales were administered to both groups before and after the treatment.Results: The results showed that cognitive-behavioral therapy had a positive effect on self-efficacy in patients under methadone treatment (P<0.05). In addition, the results showed that cognitive-behavioral therapy had no significant effect on resiliency.Conclusion: The results of this research has clinical and applied implications.

Background and Aim: Visual impairment affects people's quality of life. Since the effect of rehabilitation services is measured by improving in quality of life, this study was performed to evaluate the effect of rehabilitation services on quality of life in the blind.Materials and Methods: 121 blind and low vision people who covered by Zahedan Welfare Organization were studied by census method in this descriptive analytical study. Data was collected using demographic questionnaire (including demographic information and rehabilitation services information in the people) and quality of life questionnaire for the blind. This questionnaire was translated to Persian by (TAVAKOL) et al wich its and validity and reliability was assessed with using content validity and test-re-test method, respectively (0.89).Results: T-test results showed the mean score of quality of life significantly higher in patients who had rehabilitation service than persons deprived of services (p=0.03). Mann-Whitney test showed these patients have significantly higher quality of life in mobility domain (p=0.01) and self-care (p<0.001).Conclusion: According to the results, developing rehabilitation services and providing social programs for the blind is suggested.

Life satisfaction has received considerable attention in scientific research during last decades. This paper addresses the relationship between life satisfaction and the level of religiosity in Iran. Using the data from the third wave of national survey of Iranian values and attitudes, this paper investigates the effects of religiosity dimensions including faith in God, personal prayer and mosque attendance on the level of life satisfaction. The national survey was conducted in 2015 with a national sample of 14, 906 participants including both urban and rural population by ministry of culture and Islamic Guidance. Unlike previous studies, results indicate that difference in life satisfaction among Shiites and Sunnis is not statistically significant. In addition, findings of the regression models show that, at the national level, all three variables of trust in God ((TAVAKOL)), daily prayer, and mosque attendance have a direct positive relationship with life satisfaction. However, if the sample of the research is confined to the province of Tehran, such a relationship cannot be verified. It is concluded that this difference in the findings may be due to statistical constraints or the lack of proper knowledge regarding the relationship between religiosity and a sense of life satisfaction in the Iranian society.

Background: Low back pain is a common musculoskeletal disorder among healthcare specialty nurses. Operating room staff are particularly susceptible to experiencing low back pain due to the nature of their work. Objectives: We conducted a study to investigate the prevalence of low back pain and the factors associated with it. Methods: A cross-sectional study was conducted on 323 operating room personnel from five hospitals affiliated with Ahvaz Jundishapur University of Medical Sciences. Data was collected using a questionnaire developed by (TAVAKOL) et al. This questionnaire included demographic information and assessed the prevalence and dimensions of low back pain. The data was analyzed using IBM SPSS v. 26. Results: The results showed that the prevalence of low back pain (LBP) was 74. 3%. In this study, 64. 8% of the personnel were women, 63. 5% were married, and 72. 4% had a bachelor's degree. Additionally, 87% had no history of smoking. The average age was 33. 83 ± 7. 02 years. There was a significant relationship between the prevalence of LBP and gender (P = 0. 044), marital status (P = 0. 001), BMI (P = 0. 008), age (P = 0. 001), shift work (P = 0. 001), work experience (P = 0. 001), and the average number of shifts (P = 0. 037). Conclusions: We found a high prevalence of LBP among operating room personnel, which is related to both individual and occupational factors. Our recommendations for nursing managers include modifying work shifts, allocating less physically demanding tasks to senior personnel and females, and implementing educational programs that focus on improving ergonomics and reducing physical strain.