The purpose of this article is to introduce the prominent Turkish poet, YUNUS EMRE, a great writer of mystical poems. To dos 0, the writer introduces the poet"s views on love for God, love for the Prophet and love for God"s creation and creatures.

YUNUS EMRE (720-638 AH), the Turkish poet whose years of youth coincided with Maulana’ s years of aging, was a poet and a Sufi mystic, strongly influenced by Maulana’ s beliefs, thoughts, and poems. He created some works on mysticism and Sufism in Turkish, which have opened a new chapter in Turkish mysticism and Sufism, while repeating his thoughts. Like Maulana, he could open a new chapter in the Turkish mystical literature by taking advantage of the rich culture of his country and its combination with the deep Islamic-mystical concepts. The influence of Maulana’ s thought, known as pantheism, is clearly visible on YUNUS EMRE’ s thought and works. Pantheism as one of the main topics of Islamic mysticism, which traversed the Islamic world from the west to the east, with all its variable forms (such as monotheism, manifestation, the eternality of God, and new creation) has played a main role in Maulana’ s works, specially in the Mathnawi, and similarly in YUNUS EMRE’ s works, like Risalat al-Nasiyeh and his book of poetry. After the translation of YUNUS EMRE’ s poems containing pantheistic thought, from Istanbul Turkish and their comparison with Maulana’ s poems, it was concluded that YUNUS EMRE was, undoubtedly, directly influenced by Maulana in representing his thoughts.

Stylistic studies look at the literary text as a homogeneous and coherent unit that we cannot isolate its parts from each other. In this study, Surah YUNUS has been studied in terms of its Phonetics aspect, which is one of the most important issues in stylistic studies. This study aims at revealing the relationship between sound and meaning in this Surah and the extent of the cohesion and harmony between these sounds and their implications. This study was based on the statistical method in the distribution and analysis of the voices in the Surah. In this research, it was discovered that, in the Quran, the voices have been amazingly used. So, you can guess the meaning by the type of voices which is used in the verses. And it was found that this Surah has unity in terms of rhythm, and tends to present loud sounds. It was also repeated with a large number of clear voices such as soft and accent voices. This is common in the Arabic speech. In fact, the Surah has followed in this field of Arabic language structure. This rhythm in the Surah presents almost smooth and flexible rhythm, which is rarely seen its tones goes up or down except when necessary. The voices came in harmony with the content and purpose of the verses, so that their voices cannot be replaced by others, and the verse remains as it is a sign of significance and beauty.

YUNUS bin Bukeyr has been known as the Shia master of writing the biography of the Prophet Muhammad and by acquiring common knowledge of that era such as Hadith, Fiqh (Jurisprudence) and the conduct (Sire) of Islamic Holy Prophet Muhammad (PBUH) established his academic situation and attracted the attention of seekers of knowledge. He applied the scientific findings and Prophetic Hadiths narrated from his teacher Ibn Ishaq and others and then wrote a book on the battles of Prophet Muhammad. His book was used by the narrators of Hadiths and the writers of the biography of the Prophet Muhammad after him. This paper investigated his character, scientific status, religion and the basic structure of his book on the battles of the Prophet Muhammad which has been used by the writers of the biography of the Prophet Muhammad after him.

In the narration of the invitation of folks (people) by the prophets, the praise of the people of YUNUS ʿ alayhi as-salā m (Arabic: یونس, Yū nus; Arabic synonym of Jonas or Jonah) is a fundamental difference and distinction in relation to the blame of other folks. The reason for the belief (faith) of the folk of YUNUS in this study has been analyzed by the method of thematic content analysis and the use of the relation of themes in the method of discourse analysis with the thematic classification of the verses of Surah (chapter) YUNUS and the expansion of the related thematic reticulated form in other verses. The findings indicate that the folks and people of all prophets, except Prophet YUNUS peace be upon him, denied (were deniers, rejecters, repudiators of) the verses of God. The final notice (ultimatum) to the rejecting folks in two ways of warning and reasoning based on quantitative analysis is the dominant approach in Surah YUNUS. The qualitative analyzes show that folks and people gradually turned to the position of refutation (denial) during a longitudinal (vertical, linear) correlation (relationship) of descending (Arabic: تَدَلّی, Romanized: tadallī ) [descending from the top to the bottom, coming and going down] from a higher (superior) position to a lower position and what made them unbelievable was the acceptance (the adoption) of such a position against religion. The motivating factor of folks to refutation (denial) is an unhealthy social environment that has been influenced by two factors, in the first place of the behavioral pattern and in the next place, the change of mindsets has been formed by activists with intellectual and political authority under the title of Mala’ a (Arabic: مَلأ, Exalted chiefs, the Highest Chiefs, the Chiefs on high). The people of YUNUS are the only people in whom there is no mention of the existence of such a class, and instead the presence of an advisor scholar is mentioned in the narrations related to this people.

The narrative of one of the common concepts in literary criticism and narrationology is one of the main branches of structuralism. In this study, from the perspective of one of the greatest structural narrationologists, Gerard Genet, the three narrative levels (story, narration, and narrative) of the story of the Prophet YUNUS in the Holy Quran, the elements, i.e. time, mood and tone, that make these narrative levels interact with each other and such factor as order, continuity and frequency are examined. The story of the Prophet YUNUS as an example of the Quranic stories and as a literary text includes some narrative elements which have been used to promote the transcendental goals of the Quran, i.e. training and guiding.

The study of intellectual trend in time of Imam Reza PBUH -183-203 After Hijrah and the way of that holiness dealing with it is considered the main issue of this article. The study of this intellectual trend shows that the extremism being current in time of the previous Imams has been continuing by the outstanding and well-known extremists such as YUNUS ibn e- Zebyan, Mohammad ibn e- Forat as well as the others particularly Vaqefi- Bashiri- extremists. Furthermore, in this period we are observant of the advent of the extremist ideas such as entrusting, simile, metempsychosis as well as extremist traditions. Dealing with this trend, Imam Reza directly criticized them, severely prohibited any relationship and cordiality with them and additionally clarified the untruthfulness of the extremist thoughts.

In this 4D-QSAR study, we obtained pharmacophore identification and biological activity prediction for 50 propoxy methylphenyl oxadiazole derivatives by the Electron Conformational Genetic Algorithm approach. In light of the results given in the data obtained from quantum chemical calculations at HF/3-21 G level, the electron conformational matrices of congruity (ECMC) were built by EMRE software. Considering the pharmacophore atoms, a parameter pool was introduced into the field. To find the theoretical biological activity of the molecules used in this study, the non-linear least squares regression method and genetic algorithm were used to determine the best subset of variables affecting bioactivity. As can be understand from our explanations, it should be noted that the results obtained in this study are in good agreement with the experimental data presented in the literature. The model for the training and test sets attained by the optimum 8 parameters gave highly satisfactory results with R2 training= 0. 872, q2=0. 836 and SEtraining=0. 059, q2 ext1 = 0. 787, q2 ext2 = 0. 786, q2 ext3=0. 830, ccctr = 0. 933, ccctest = 0. 896 and cccall = 0. 926.

Allegory is a method used in the Quran to lead human to the right way. Therefore, wherever Divinehikmah has demanded, with mentioning an allegory the path for understanding the problem has been facilitated and the proof has been completed to the addressees. The holy Quran has used the allegory of rain water for the mundane world and has repeated it in the verses like 24 of YUNUS, 45 of Kahf and 20 of Hadid. Analysis of these three allegories is indicative of elucidating the different dimensions and stages of life in the form of a simple allegory. This paper aims at analyzing Divinehikmah for repetition, relationship and proportion of these verses.