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مرکز اطلاعات علمی SID1
اسکوپوس
دانشگاه غیر انتفاعی مهر اروند
ریسرچگیت
strs
Author(s): 

MOMAYEZI F. | BAHMANI Y.

Journal: 

WOMAN AND CULTURE

Issue Info: 
  • Year: 

    2014
  • Volume: 

    5
  • Issue: 

    18
  • Pages: 

    25-40
Measures: 
  • Citations: 

    0
  • Views: 

    1273
  • Downloads: 

    541
Abstract: 

Despite the noble Qur’an teachings and the exemplary practices of the Holly Innocents concerning the woman, often in the past such an outstanding social and human element was negatively viewed and sometimes humiliated. In such a patriarchal environment, there were very a few poets that praised such an eminent creature. Hakin Nezami, the poet was the first of the Persian poets who spoke out and defended the women's rights, virtues and perfections. Perhaps one of the reasons was because he reaped a lot of love from a kind mother and lovely wife. Therefore the anima of the poet might make him to take positive attitude towards the woman in his poems. According to his point of view, the woman own sage and efficient personality so she could be a good guide for the men. This article reviewed the development of Hakim Nezami attitude toward woman based on “Makhzan Alasrarn” and “Askndrnamh”. Concerning Nezami point of views the woman is not the second sex but she is to reflect the beauty of the Lord. Her acumens were guidance for many great men and powerful kings. He discussed that a lot of women left more glorious statesmanship and kingdom heritage than men because of their mature practice and performance.

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Issue Info: 
  • Year: 

    2012
  • Volume: 

    5
  • Issue: 

    10
  • Pages: 

    51-68
Measures: 
  • Citations: 

    0
  • Views: 

    1025
  • Downloads: 

    304
Abstract: 

The works of Syrian writer, Dionysius the Areopagite or Athenian convert (c.500 C.E.), has exercised influence on the Latin west more than any other Eastern mystical work. His writings are idiosyncratic, almost in incantatory style, and filled with neologisms. Many scholars recognize him as the father of Mystical Theology and believe that he successfully combined the truth of Christian faith with the Neo-Platonic philosophy. Dionysius is a pioneer in expressing views about Divine nature, the superiority of Divine nature to negation and affirmation, absolute TRANSCENDENCE and God's Unity, God's manifestation in his creatures, deification and union with God.

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Author(s): 

Issue Info: 
  • Year: 

    2019
  • Volume: 

    33
  • Issue: 

    5
  • Pages: 

    266-272
Measures: 
  • Citations: 

    620
  • Views: 

    10472
  • Downloads: 

    28777
Keywords: 
Abstract: 

Yearly Impact:

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گارگاه ها آموزشی
Author(s): 

Issue Info: 
  • Year: 

    2021
  • Volume: 

    -
  • Issue: 

    -
  • Pages: 

    0-0
Measures: 
  • Citations: 

    20
  • Views: 

    0
  • Downloads: 

    2152
Keywords: 
Abstract: 

Yearly Impact:

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Journal: 

KHERADNAME-YE SADRA

Issue Info: 
  • Year: 

    2009
  • Volume: 

    14
  • Issue: 

    3 (55)
  • Pages: 

    64-77
Measures: 
  • Citations: 

    0
  • Views: 

    61450
  • Downloads: 

    28312
Abstract: 

In the system of the individual unity of being certain seemingly immanent aspects are attributed to God. These include qualifying Him with the attributes of created and contingent beings, and assuming the identity of the Truth with objects, God as the entire world, and the world as the quality, direction, configuration, and mode of the Truth, which imply an immanent relation between contingent beings and the essence of the Truth, such as the immanence of accident for place. In this paper, the objections concerning the ambiguity of immanence in the individual unity of being are quoted from Mulla Sadra, and the writer has tried to provide some responses to them based on some of his ideas and philosophical fundamental principles in this regard. These basic responses include the following: the distinction between the existence of the non-conditioned as the source of division and the non-conditioned divided existence (unfolded existence), the attribution of immanent features to unfolded existence, possible quiddities as the origin of immanent aspects depending on which the unfolded existence, due to its relation with determined existence, develops comparative aspects. Moreover, the impossibility of the generalization of the judgments of possible things, such as the opposition between proximity and distance, to the Necessary is one of the fundamental responses according to which the opposition between proximity and distance, as well as the necessity of proximity and immanence, and the necessity of distance and diversity concerning Almighty Truth are negated, so that His proximity is not in the form of immanence and His distance is not in the form of diversity. In addition, non-associational TRANSCENDENCE, the classical associational TRANSCENDENCE, the individual associational TRANSCENDENCE (or modal TRANSCENDENCE), and epistemological TRANSCENDENCE are introduced as different forms of TRANSCENDENCE, according on which the mode of God's TRANSCENDENCE in relation to possible things in philosophy based on Sadrain individual unity of being is clarified.

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Author(s): 

HASHEMI LADAN | JOWKAR BAHRAM

Issue Info: 
  • Year: 

    2011
  • Volume: 

    8
  • Issue: 

    13
  • Pages: 

    123-142
Measures: 
  • Citations: 

    4
  • Views: 

    3278
  • Downloads: 

    918
Abstract: 

Spiritual TRANSCENDENCE is internal manifestation of religiosity (piedmont, 2004). Purpose of present study was to investigate relation between facets of spiritual TRANSCENDENCE and resilience.Participants were 270 students from Shiraz University and Islamic Azad university of Arsenjan. Spiritual TRANSCENDENCE was measured by spiritual TRANSCENDENCE scale (STS) that scale consists of three subscales: Universality, Prayer Fulfillment, and Connectedness. For measuring resilience Connor-Davidson Resilience Scale (2003) was used. To Alpha Cronbach and test-retest methods were used to determine reliability of measures. Alpha coefficients for the Universality, Prayer Fulfillment, and Connectedness subscales and total score were 73, .74, .75 and.84, respectively, and test-retest coefficients for three subscale and total score were.73, .91, .68 and.84 respectively. Test-retest and alpha coefficients for CD-RISC also were.73 and.87, respectively. Factor analysis was applied to investigate validity information of the scales. Findings confirmed three factors for STS and a general factor for CD-RISC.There were significant correlations between STS and CD- RISC. The Correlation coefficients were.41, .32, .45, .48 for Universality, Prayer Fulfillment, and Connectedness subscales and total scale, respectively. All coefficients were significant at.001 levels.Results of simultaneous regression of resilience on spiritual TRANSCENDENCE facets have been shown Connectedness (b=0.30 p<0.001) and Universality (b=0.19 p<0.01) factors are significant predictors of resilience.

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strs
Author(s): 

RAM MURTY M. | KUMAR MURTY V.

Issue Info: 
  • Year: 

    2017
  • Volume: 

    43
  • Issue: 

    4 SPECIAL ISSUE
  • Pages: 

    313-316
Measures: 
  • Citations: 

    0
  • Views: 

    101711
  • Downloads: 

    41014
Abstract: 

We show that for all normalized Hecke eigen forms ¦ with weight one and of CM type, the number (¦;¦) where (.; .) denotes the Petersson inner product, is a linear form in logarithms and hence tran-scendental.

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Author(s): 

Issue Info: 
  • Year: 

    2019
  • Volume: 

    75
  • Issue: 

    -
  • Pages: 

    0-0
Measures: 
  • Citations: 

    116
  • Views: 

    1223
  • Downloads: 

    13354
Keywords: 
Abstract: 

Yearly Impact:

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Author(s): 

NAZARI ALI ASHRAF

Issue Info: 
  • Year: 

    2013
  • Volume: 

    1
  • Issue: 

    3
  • Pages: 

    55-77
Measures: 
  • Citations: 

    0
  • Views: 

    731
  • Downloads: 

    229
Abstract: 

Having identified the position of intra-discourse elements of Imam Khomeini’s thinking, this article tries to perceive intra-discourse elements of Islamic-Shiite identity within the Islamic revolution process. It also tries to understand how Imam Khomeini could create a kind of movement and political mobilization along his identity aspirations benefitting from Islamic shari’a [Islamic Law] and events in socio-political life. In addition, some of these concepts which have played a role as pivotal concepts to explain Imam Khomeini’s identity discourse will be studied.

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Author(s): 

SHAYANFAR SHAHNAZ

Issue Info: 
  • Year: 

    2019
  • Volume: 

    23
  • Issue: 

    61
  • Pages: 

    5-23
Measures: 
  • Citations: 

    0
  • Views: 

    466
  • Downloads: 

    278
Abstract: 

According to the Ibn Sina's thoughts, there are subtleties and inner possibilities by which one would infer the various forms of God's TRANSCENDENCE. The main question of the present inquiry is what forms of God's TRANSCENDENCE would be presented based on the philosophy of Ibn Sina? In his philosophy, God's TRANSCENDENCE is usually analyzed and defined in the central concept of the contradiction of existences, but in this research, various forms of God's TRANSCENDENCE have been presented which include: non-associational existential TRANSCENDENCE, classical associational TRANSCENDENCE, individual TRANSCENDENCE, epistemological TRANSCENDENCE, logical TRANSCENDENCE, and lingual TRANSCENDENCE. The metaphysical distinction of existence and nature is the foundation of a fourfold distinction, which Ibn Sina offers in terms of existential TRANSCENDENCE. These fourfold distinctions are as follows: the difference between the essence in God and the essence in the possible existents, the difference between God's identity and the identity of the possible existents, the difference of God's unity with the unity of possible existents, the difference of God's attributes with traits of possible existents. According to each one, conceptual graduate unity of existence and Non-conceptual graduate unity of existence, which can be deduced from the philosophy of Avicenna, is possible to bring up for God non-associational existential TRANSCENDENCE and classical associational TRANSCENDENCE. Often contradiction of existence and confrontation with individual unity of existence is considered as one of the most interesting features of his philosophy. But the use of the allegory of the sun in explaining the way of existence of creatures as well as the use of the mystical interpretation of appearances for creatures by Ibn Sina makes it possible to speak of individual TRANSCENDENCE of God In his philosophy.

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