Each and every Messenger and THE nation have responsibilities; THE Messenger is responsible for expressing verses and divine commandments. An Islamic nation is responsible for understanding and accepting those commandments. Indeed, THE reality of obedience is THE attempt to reach to THE Messenger’s goal. THE responsibility of THE last PROPHET is THE conspicuous invitation (to believe) and THE nation’s duty is obedience. THE believers’ obedience will cause THE acceptance of pray, unity and eluding of sin and disobedience will cause this world and hereafter’s suffering. Thus obeying THE PROPHET is one of THE divine trials for THE believers.

Rulers’ policies and conducts is THE differentiating point of THE governments from each oTHEr. THE HOLY PROPHET’s conduct and policies was different from oTHEr rulers. THE author of THE present paper tries to deal with THE HOLY PROPHET’s conduct and his domestic and foreign policy.

THE extensive knowledge of Mawlavi of Islamic sciences (THE Quran, THE Commentaries and THE traditions of THE PROPHET) and his deep understanding of THEm made him to benefit widely from THE stories of THE PROPHETs, especially THE life and conduct of THE Messenger of God, peace be upon him and his household.THE PROPHET is of THE light of THE Real and of THE origin of THE angels and intelligence. His conduct and speeches are within THE domain of THE power and action of THE Real and he is aware of THE hidden. He knows THE internal causes of THE human soul, and following him causes THE awakening of men from THE sleep of ignorance and brings perfection to THEm. Praising him is praising God; THErefore, he is THE one praised truly by THE people of knowledge. THE love of THE Real accompanies him and every where he sees THE face of Allah. He is a mirror in which every man, believer or nonbeliever, can see THE state of his present and future. He helps and intercedes for THE Muslims and non-Muslims. His wont in his individual and social life is THE good example to be followed by all who believe in him.THE most touching part in which Mawlavi describes THE Messenger is that in which THE PROPHET in childhood is lost in THE vicinity of Mecca and Halimah, his nurse, is searching for him with moTHErly concerns and asks THE help of THE pagan priest and THEn Abdul Muttalib.

Background and Objectives: THE Islamic teachings and practices are based on providing healthy environments. THE present study discusses THE effective health mission approaches narrated by THE HOLY PROPHET's (PBUH) and THE Infallible Imams'(PBUT) Ravayats (Narrations).Materials and Methods: THE present study has followed a descriptive method of study in which library sources including texts and books as well as internet sources on health Ravayats, were searched to determine how Islamic health instructions have been followed by Muslim nations for centuries. All THE findings were THEn analyzed..Results: This investigation shows that useful health care instructions narrated by THE HOLY PROPHET (PBUH) can shed a light on THE reasons lying behind THE scientific factors and hygiene rules and regulations in Five Branches. A- Identification of factors destroying individual's health under THE satanic acts. B- Paying attention to personal hygiene as a basic step before worship and praying to attract THE Almighty and blessings and to obtain Devine reward. C- Introducing health as a factor for acquiring wealth and removing poverty. D- Providing health massages and warnings based on THE sayings, behaviors, and traditions of THE HOLY PROPHET(PBUH)and THE Infallible Imams' (PBUT) Sonnah (Traditions). E- Outstanding explanations of THE reasons and philosophy of THE health care instructions to health care receivers.Conclusion: THE main suggestion of THE present article is that THE Islamic Missionaries, along with propagating THE Islamic ideology and Sharia, should include health care Ravayats (Narrations) in THEir preaches with THE hope that through THEse instructions THE human attitude and lifestyle will move towards more welfare and healthiness.

Background and Objective: Islam is a live and constructive religion which with a good life calls its followers for development in THE all aspects of life. HOLY PROPHET is architect of this stable structure which has been pioneer in sciences and ethics for centuries. THE HOLY PROPHET has always been emphasizing on THE importance of public health. THE goal is surveying THE HOLY PROPHET teachings for environmental health indices.Materials and Methods: This is a descriptive and documented study. Data collected based on verses and interpretation of THE HOLY Quran, hadith books and related software's according to THE nature of THE text.Results: This study focouses on HOLY verses، Hadith and narrations related to environmental health in such different categories as water, waste water, disposal، home, public,  places and environmental protection. Truly, Allah loves those who make THEmselves clean and pure .and sent down upon you water from THE cloud that. It might THEreby purify you، and take away from you THE uncleanness of THE Satan، and sends down rain from THE sky: and by it (grows) THE vegetation on which to feed your cattle. Eat THE legal foods which Allah has made legal and do THE righteous deeds.  Remember we made THE House, a place of safety; that you should purify my house for those who visit it and stand to pray, and lower your voice. And do not pollute THE land after its reform; this is better for you if you are believers. Allah(Sot) does not like anyone who have mischief and destroys trees, plants and animals.Conclusion: THE HOLY PROPHET has said: "Islam revolves around good health". It’s a HOLY duty of all faithfull Moslems to be clean and pay attention to protection of environment. NeverTHEless, any harm or pollution to THE environment considered to be a great sin. Violation of THE people's rights is prohibited in Islam and is considered as an illegal act. Health recommendations reflected in THE HOLY PROPHET teachings can play paramount role in promoting THE culture of health and health conditions in THE society.

Crisis management is of particular importance as an interdisciplinary topic in various areas of political and social management. THErefore, THE approach of THE HOLY Quran to this issue is remarkable. THE study of Medina verses shows that THE HOLY PROPHET faced various crises during THE rule of Medina. One of THE most complex of THEse crises is THE destructive actions of THE current of dissension against THE PROPHET. Given THE special place of THE PROPHET in receiving revelation, his reactions to THE hypocrites can be used as a reliable model for managing THE crisis in THE Islamic world and human society. THE management of THE PROPHET in crises caused by dissension can be evaluated in three general stages, including pre-crisis, during-crisis and post-crisis management. This research intends to study THE subject literature and with a descriptive-analytical approach, THE most important parts of this management, which include expressing THE methods and actions of THE dissension and THE appropriate reactions of THE Qur'an along with announcing THE policies and measures of THE PROPHET Check. THE six strategies obtained in THE present study are among THE achievements of this paper.

Revelation is THE word of God and as THE HOLY Quran says it is a heavy and weighty discourse. One of THE aspects of THE weight of revelation is its impact on THE HOLY PROPHET (p.b.u.h.) due to THE emergence of such conditions as interruption in his worldly life which has been called a state of coma by some Companions, sweating, etc. Emergence of such conditions may denote that THE PROPHET did not have THE preparedness and capacity for receiving THE revelation. However, according to some narrations from THE infallible (a.s.) which relate THE emergence of THE state of coma specifically to receiving THE revelation directly and without THE mediation of Gabriel and according to some Quranic verses which speak of THE enormity of THE direct word of God, THEre are no grounds for posing THE aforementioned point, because an individual, however strong, loses his strength when faced with a stronger force. Of course, in some narrations reported from THE Companions, THEre are some exaggerations about THE PROPHET’s (p.b.u.h.) condition at THE time of receiving THE revelation which are not compatible with his dignity. Although THEre are some conditions and complications associated with THE revelation which are undeniable and also necessary for making connection with THE world of sublimity and receiving revelation, THEse exaggerations have caused THE Orientalists to make mistakes and consider revelation merely some kind of collapsing and epilepsy condition, while THE Companions were not capable of describing THE reality of THE impact of THE revelation on THE soul and body of THE HOLY PROPHET (p.b.u.h.) and could only describe his condition using THEir worldly understanding. What confirms this proposition is THE fact that THE complications resulting from collapsing and epilepsy such as shaking and forgetfulness following it were never observed on THE HOLY PROPHET (p.b.u.h.), but raTHEr, thanks to THE assistance of THE Lord, he managed to remember THE Word of God and convey it to THE people.

This paper is aimed at exploring THE image of THE HOLY PROPHET (PBUH) as presented in THE UK curriculum at various levels of study. Firstly, THE programme specifications and guidelines of religious education in THE key stages are discussed in THE British education system. THEn, a greater and more scrupulous attention was paid to two popular textbooks generally taught at secondary schools. A raTHEr thorough and comprehensive analysis revealed serious shortcomings in THEse texts.One written by a non-Muslim writer is heavily influenced by biased views of orientalists. THE oTHEr compiled by a Muslim convert presents a naOve, simplistic, yet sympaTHEtic view on THE life and character of THE HOLY PROPHET (PBUH). Finally, this paper suggests that THE life of THE HOLY PROPHET (PBUH) should be presented on THE basis of a scholarly endeavour carried out by learned scholars with appropriate expertise and impartiality.

THE present article aims to investigate urban concepts being used in THE HOLY PROPHET’s speech and possibility of its employment and grading for contemporary cities. In order to study PROPHET’s speeches in THE analysis of THE texts, NahjolFasahe as THE PROPHET’s words has been referred to. Investigating all traditions of this book which includes 3224, 96 traditions connected with city and urban planning and topics related to urban spaces were identified. THEn THE method of content analysis was used to grade THE concepts related with urban areas. Considering THE rate of attention and repetition of concepts resulting from THE PROPHET of Islam’s worlds (p.b.u.h.) in NahjolFasahe on topics related to city and living spaces, 9 different levels were specified. THE most repeated standard on recommendation of PROPHET included THE importance of friendship with neighbor, and neighboring relation in living spaces.Grading THE importance of standards and teachings emphasized by THE HOLY PROPHET on urban spaces can open way for furTHEr attention to THE areas related to urban topics.

Knowledge of and commitment to imama and religious authority of Ahl al-Bayt are provable through consideration of Quranic stories. THE reason is that destiny of Islamic Umma is precisely similar to that of previous notions whose fates are reported in various Quranic stories. It is attempted in this essay to prove imama and religious authority of Imams of Ahl al-Bayt on THE basis of Quranic verses.