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مرکز اطلاعات علمی SID1
اسکوپوس
مرکز اطلاعات علمی SID
ریسرچگیت
strs
Issue Info: 
  • Year: 

    2013
  • Volume: 

    3
  • Issue: 

    9
  • Pages: 

    89-118
Measures: 
  • Citations: 

    0
  • Views: 

    820
  • Downloads: 

    442
Abstract: 

There are different reasons and arguments about the burying alive of girls. And these differences among the arguments of interpreters and historians make the reader to ponder about them. Furthermore, these differences show that the burying alive of girls can have other reasons from what has been stated or these reasons are included in those stated. However, by studying the roots of this tradition among Ignorant Arabs (Jahili Arabs) and analyzing it through SEMIOLOGY, the reasons of this tradition has been revealed, and the obstacles to the understanding of it has been removed. The semiological approach shows that there are lots of signifiers that need signified more than what has been stated. Those signifiers have linked religion and religious beliefs. The thing that is clear is that to kill human beings and victimize them for the gods has existed among former religions and nations. Semiological analysis and their equivalents show that there is a strong connection between the victimization of human beings among former nations, and the victimization of boys for gods among Jahili Arabs, and the burying of girls. And this connection links tradition to religion and beliefs.

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Issue Info: 
  • Year: 

    2013
  • Volume: 

    3
  • Issue: 

    4 (6)
  • Pages: 

    171-204
Measures: 
  • Citations: 

    0
  • Views: 

    1424
  • Downloads: 

    256
Abstract: 

SEMIOLOGY is a knowledge which deals with linguistic signs which are composed of two parts: phoneme (signifier) and meaning (signified). In other words, it includes phonemic form and intellectual form are called signifier and signified. This study aims to analyze "The Last Words of Spartacus" which is a poet written by AmalDonghol (1940- 1983), a contemporary Egyptian poet, and deal with criticizing this kind of poetry from horizontal and vertical aspects of SEMIOLOGY. It is inferred that the poet, hiding himself in the guise of Spartacus, stimulate all who have been oppressed to riot, revolutionize, and resist. Moreover, an obvious contradiction is flowed all over the poem, a contrast between what is presented and what is reality in real life. The poem is full of various indications and meanings which can be paraphrased in different ways.

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Issue Info: 
  • Year: 

    2003
  • Volume: 

    -
  • Issue: 

    32-33
  • Pages: 

    1-22
Measures: 
  • Citations: 

    0
  • Views: 

    31563
  • Downloads: 

    16284
Abstract: 

This paper is to elaborate on different meanings that Muslims ascribed to "Zendigh". The author is to argue that this term has had various meanings to different sects of the Muslim community. Manavi, Zoroastrian, Mazdaist, Polytheist, Convert, Monafiq, etc. are the typical meanings Muslims had conceived of the term.As a result, the term has not had a precise meaning and its usage has not been based on a definite standard. In most cases, because of the negative connotation associated with the term, it was applied to religious opponents -- Muslims or non-Muslims. Thus, contrary to the claim of the Science of Tradition (Hadith), the term has never been used as a prominent emblem for a sect or group of people sharing specific purpose conspiring against Islam.

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گارگاه ها آموزشی
Issue Info: 
  • Year: 

    2011
  • Volume: 

    6
  • Issue: 

    4 (24)
  • Pages: 

    41-74
Measures: 
  • Citations: 

    2
  • Views: 

    774
  • Downloads: 

    239
Abstract: 

The Iraqi sectarian-ethnic society has been unified by force since its establishment till Saddam's downfall which intensified its social divides and tended to political disintegration. New circumstances paved the way for the existing political discourses competition for hegemony and transforming their elements to moments. Regarding the influence of Islam in the Iraqi society, Ayatollah Sistani's democratic political Islam discourse has a high potential capacity. Although the discourse has many similarities to shi'ite and democratic approaches, its articulation clarifies the uniqueness and novelty of the discourse that "Islam and general consensus" as its nodal point conjoins signifiers and creates a new meaning through its magnetical meaning. Ayatollah Sistani's discourse has achieved many successes during the critical situation after the collapse of the Baath regime but its stabilized hegemony depends on Iraqi civil society status and its authorities' accountability which have faced many grave uncertainties. This article analyzes democratic political Islam signifiers and compares and contrasts them with the competing discourses by referring to critical discourse analysis of Laclua and Mouffee.

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Author(s): 

SCHUBERT BAST SUSANNE

Issue Info: 
  • Year: 

    2018
  • Volume: 

    6
  • Issue: 

    3 (SUPPLEMENT 2)
  • Pages: 

    0-0
Measures: 
  • Citations: 

    0
  • Views: 

    26112
  • Downloads: 

    12934
Abstract: 

lateralization or localization signs of seizures can be very subtle in small children. The SEMIOLOGY of focal onset seizures can be misinterpreted as generalized. Some focal phenomena like auras are doubtful to exist during early childhood, other discrete signs might easily be missed. This interactive video-lecture will demonstrate a variety of subtle seizure SEMIOLOGY signs in infancy and provide a training to focus on them thoroughly.

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Journal: 

Mystical Literature

Issue Info: 
  • Year: 

    2017
  • Volume: 

    9
  • Issue: 

    16
  • Pages: 

    7-21
Measures: 
  • Citations: 

    0
  • Views: 

    342
  • Downloads: 

    231
Abstract: 

Modarres Razavi in Hadiqat al Haqiqa annotations, under "Drunken Camel in the Desert" anecdote has noted that from his viewpoint Sanai’ s statements about “ camel” reveal his mistranslation or misunderstanding of the anecdote’ s original source, i. e. Ibn-al-Muqaffa's Kalī lah and Dimnah. In the original anecdote in Mahabharata and Kalī lah and Dimnah, this word has been recorded as “ ifil” . Hence, it is probable that Sanai has mistakenly translated this word as “ underage camel” . However, what can be realized from animal SEMIOLOGY in Sanai's thoughts is that he has selected “ camel” symbol deliberately and consciously. On this basis, in this paper we propose four duly-substantiated reasons for “ Sanai's deliberate selection” hypothesis taking into consideration Sanai’ s dream interpretation in Hadiqa; the national symbolic tradition used in narrating Esfandiar expedition to Zabulistan, the climatic and geographical evidence in Hadiqa anecdotes, and the allegorical narrative of "the Affair of the Elephant" in Sanai’ s Hadiqa.

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strs
Journal: 

NEW MEDIA STUDIES

Issue Info: 
  • Year: 

    2016
  • Volume: 

    2
  • Issue: 

    7
  • Pages: 

    1-33
Measures: 
  • Citations: 

    0
  • Views: 

    605
  • Downloads: 

    372
Abstract: 

Stickers, as a part of visual communications in the Viber Instant transmitting messages, have become much popular and are now used extensively. It seems expression of emotion through stickers is more convenient than writing for the users. Up to know, we couldn’t find considerable academic research in the popularity of using stickers and its social consequences in Persian language. The authors of the present paper, to understand the meaning of the stickers in general and the kind of personality they display in particular. Analyzed a sample of ten stickers widely used by the viper instant messaging network users in 1393 (Solar calendar). Our findings indicate that the studied stickers promote consumptive life style and reproduce a kind of specular society which is was originally suggested by Guy De Bore in 1960’s. Based on an analysis of a sample of ten stickers repeatedly circulated among Viber instant messaging network a group of predominately white, young, and lavish people in situations like shopping and travelling are passing time. As we understood the most important message of these stickers is excessive enjoyment.

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Issue Info: 
  • Year: 

    2013
  • Volume: 

    3
  • Issue: 

    3 (9)
  • Pages: 

    27-38
Measures: 
  • Citations: 

    0
  • Views: 

    80443
  • Downloads: 

    30352
Abstract: 

Integration and coherence within a city's physical structure have become an issue for towns and cities as they rapidly expand, incorporate new elements, and undergo incessant changes. At present, we are facing an extensive accumulation of signs and traits in modern urban patterns, many unaccustomed to and incongruous are affecting the socio-cultural and physical characters of cities. Here, we will be discussing whether it would be feasible to create a system of domestic signs which would reflect domestic social values and mental images held and entertained by citizens, and thus to re-create the sign system of cities.We will also discuss factors involved in interpretation of signs and symbols within a city structure. To prevent emergence or exacerbation of contradiction and disunity within syntagmatic urban structures which have been formed through centuries, we must acquire the knowledge and skill necessary to contain the newly adopted elements and assimilate them into a meaningful and coherent whole. In line with this goal, we have conducted a study of changes of physical structures of the city of Yazd through time (a diachronic analysis) with the aim of identifying sustainable parts of the city's sign system and with an emphasis on the extent in which it has been formed. The questions which were the motivations behind this work and which we will be trying to answer are: Can the sign system within a city be used as a means for creating an alternative structure within the city's physicality? Is the sign system (as a tool) characterized by specific patterns on whose identification the coherence of the physical structure of a city depends? How can we achieve an appropriate paradigm within an urban sign system? Here we will try to identify processes of integration of modern urban structures into a city structure, and we will do it through combining views held by semiologists with the ideas of urban incongruity and contradiction, which arise as a result of introduction of modern structures into old cities. To transform the medley into a coherent entity, we need to be aware that cities possess markedness. To this end, we have employed the structuralist analytical method with an emphasis on identification of syntagmatic structures (identifying the structural elements and their relative positions within a city) and of paradigmatic patterns (the ways in which elements substitute for or replace one another). Our main aim here is to extend the scope of studies of urban SEMIOLOGY and introduce analytical tools including the use of structuralism theory in the analysis of urban patterns. We have conducted an in-depth analysis of subjective and objective causes of appearance of signs within cities. We have then conducted case discussions as well as discussions about backgrounds and have tried to establish past and current trends of these signs and symbols in Yazd. Extended data were analyzed based on theoretical notions, paradigms and principles governing systems of signs and symbols have been sought.

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Journal: 

RELIGION & MYSTICISM

Issue Info: 
  • Year: 

    2022
  • Volume: 

    18
  • Issue: 

    71
  • Pages: 

    23-38
Measures: 
  • Citations: 

    0
  • Views: 

    162
  • Downloads: 

    164
Abstract: 

The SEMIOLOGY considers all the signs which are used in language and literary works. The main tool of literature is language and language is the united set of signs. The poet or writer deals with the language signs because of his/her usage of the language. This article tries to explore the SEMIOLOGY of mystique and mythological elements in Manṭ iq-Al-Ṭ ayr by the analytical-descriptive method. The present research has concluded that Aṭ ṭ ā r has used the birds as signs or mystique and mythological elements to express the concepts of mystique. The main important element is Simorgh which is used for the truth of the essence of God. Also, other birds are signs of the class of mystics.

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Journal: 

ARMANSHAHR

Issue Info: 
  • Year: 

    2020
  • Volume: 

    13
  • Issue: 

    30
  • Pages: 

    139-149
Measures: 
  • Citations: 

    0
  • Views: 

    846
  • Downloads: 

    801
Abstract: 

Contemporary architectural forms created by various ideas and design techniques have become possible with the advances of computer simulation technology and through construction methods allowing the effective production of repetitive and variable forms with intended materials. Most of these architectural forms are perceptively being simulated and individualized in urban settings. These architectural forms with simulated images reflect the current consumer-oriented society in most countries including Iran. In this research, it is attempted to discuss the role of digital design techniques, as a tool for the active creation of simulated forms in contemporary architecture of Iran, with a SEMIOLOGY approach to the characterization of form in mega projects designed and constructed in urban areas. This approach establishes an association between the images of superficiality and the human sensory experience in a social context, leading to the emergence of innovative forms in contemporary architecture. The results revealed that with the utilization of digital design techniques to produce simulacra, younger architects of Iran have reconfigured the perceptions about architectural forms, thereby enhancing their performance as a landmark in urban settings.

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