One of the theories given in the phenomenology of Revelation is that of Sorush called prophetic dreams. The theorist has viewed Divine Revelation as the Prophet`s accounts of his dreams. In the present research, the theory has been studied with regard to theorist`s explanation, consequences and reqiremnts regardless of any other negative consequences. The most notable objection against the theory seems to be the lack of sufficient reasons for its main claim of viewing Revelation as dream. When justifying the theory, the theorist has comitted neumerous fallacies such as the confusion of relation, irrelevant reason, hasty generalization and may not be taken as being of necessary comprehensiveness in referring to the Quranic sources and structural analysis. In addition, it opposes the theorist`s other theoris like the Prophetic experience. The theory neither has what claimed by the theorist nor gives a solution in the field. Again, it causes new problems like lack of a reason for the authenticity of the dream-like.

Missionary has been an important element from the very beginning of Christian History, according to New Testament's narrations, it began with the activities of Jesus and his disciples. As a result of the early Apostles' activities Christianity gradually became more and more popular, and finally, in fourth century, became the formal religion of the Roman Empire. At the same time, monasticism developed among Christian community. Saint Benedict (d c 547) was one the important figures in Christian monasticism and his mystical order practice an influential effect in the growth of Christian spirituality. Gregory, a follower of Benedictine tradition, was appointed as a Pope and had a crucial influence on the spread of Christianity. In 597 C. E. he sent Augustine of Canterbury along with forty monks of Saint Andrew's monastery to the Britain. By combination of monastic rules with the Church teachings they succeeded to spread Christianity among the British pagans.

Emphasizing the the imminent return of Christ and focusing on Missionary activities and maximum absorption, the Pentecostal movement came to the fore in the early twentieth century. But decades later, due to the non-fulfillment of their prediction, they focused on the global, social culture issues. Church building, localization of churches and their leadership, cultural orientationism are among their cultural approaches as helping poor, paying attention to youth and their leadership in churches, urban and street advertising along with taking part in public affairs are among the most important social approaches of Pentecostalism. Using data analysis method and focusing on the Pentecostal written sources, this paper seeks to introduce the Pentecostal Missionary social-cultural approaches and their challenges and problems such as Church building, leadership among the Pentecost and ignoring the elite communities.

The mystic dialect and the language of heart is not something to be translated by every translator other than taste and Revelation. The current paper is written to explore and study the mystical Revelation in order to find the answer to the following questions: 1. What is Revelation? To what world does it belong? What are the stages.2. What's the difference between the prophets' Revelation and those of their successors.3. How can we distinguish the Revelations from satanic impositions (wrong Revelations).After studying Revelation and its stages this paper concludes that Revelation is of two types: surface Revelation that pertains to lower heavens and spiritual Revelation that pertains to higher heavens.Divine and mystics successors are able to get from the realm of surface Revelation to the taste one and from spiritual Revelation to the overall secret Revelation, and the stage of secrecy or the most secrets that is rendering covered attributes and characteristics and drowning into the special uniqueness of prophet Muhammad and Imams.Thus the comprehensive Revelation of Muhammad is the most complete Revelation ever created in mankind.The true Revelation associates with the followers of God and along with close relation with God it is toward the divine shariah. The disciple of God is linked to Him and the followers of Satan primarily justify their own way superior to acting upon shariah, as a result causing their desire to do sinful actions and whimsical joys.

Simultaneously with immense developments in different branches of human knowledge, Islamic theology, too, has improved and has taken up new issues and problems. One of the new issues addressed in theology is related to Revelation and the possible impacts of the culture of the time on it. In the present article an attempt is made to study the possible impact of culture on Revelation. First, the origins of this question are mentioned, and after raising the question, two approaches to the issue at hand are dealt with in relative detail. The positive approach to the question is dealth with at the beginning, because this perspective is not in line with Islamic teachings or beliefs. The last part of the article is devoted to the negative approach in relative detail, because it is believed that Revelation definitely can not be affected by the pertinent culture of the time.

This article begins with a discussion of social approaches to. propagation as an introduction to the study of propagation in the Qurān and the practice of Prophet Muhammad. Thus, a comparative study can be done of the social approaches to propagation and the Islamic point of view about the issue based on the Qurān and practice of the Prophet. As a Missionary religion, Islam pays particular attention to the issue of propagation. Many verses of the Qurān deal with the subject directly or indirectly. Propagation as a responsibility of the public, the scope of propagation, methods and regulations that should govern propagation, perseverance in propagation limits and restrictions of propagation are subjects discussed in the Qurān implicitly and/or explicitly. Moreover, some considerable notes can be obtained in this regard through studying the practice of Prophet Muhammad as the first and greatest person who propagated Islam. In this connection, the first three years of the Prophet"s mission, known as the era of hidden mission, are dealt with in this article.

Since the advent of Islam, Christianity has conducted its different Missionary (annunciation) activities in relation to this religion. In this regard, we can refer to reactionary, assaulting, cultural and dialectical approaches. The present paper was conducted with the aim of elaborating on the Missionary positions of Vatican, and investigates the claim that Church has used different approaches to conduct its Missionary activities in Islamic societies. A documentary-analytical method is used in this research. It is a sort of intermission which shows that the process of dialog among religions, especially between Islam and Christianity, is a critical and complex process, and makes us to deeply understand this dialog in the form of propagation and Missionary. This issue is of great importance for scholars, administrators and policy makers of this dialog.

Promotion has an important role in introducing, publishing and maintaining each school, ensuring the continuity of the principles and principles of each school and its followers. The purpose of the present study is to explain the necessity of advertising and to explain the role of appropriate characteristics of the amount in his success. The amount must have these features in the form of Ahl al-Bayt (AS). One of the results of this descriptive and analytical study is that there are several reasons why it is necessary to propagate and introduce the true face of Islam, including: 1. The cultural invasion that has characterized the Islamic lifestyle. 2. Plot of great powers to show the dreaded face of Islam and create Islamophobia. 3. The emergence of extremist and violent groups that have tarnished the image of Islamic mercy; To try. Success in advertising requires having the right features and using the right methods. If the ad lacks the necessary features and conditions, advertising will have a detrimental effect, given that the prophets and imams, including Imam Reza ( A. They have been promoting the work, their features and the methods they have used for advertising are very helpful and helpful. Dialogue plays an important role in propaganda, and if the principles and conditions are met, dialogue can prevent much violence and bloodshed.

Among those who made remarkable studies concerning Quran in the past centuries and especially in the present time are Orientalists. Orientalists are not at the same level with respect to their purposes and motivations and as a result in their thoughts and scientific works; rather, they consist of a vast spectrum of hostile malicious to fair researcher. Orientalists' Quranic studies are often based on principles and criteria whose results become unacceptable to Muslims. This essay is an attempt in order to present chief purposes and functions of Orientalists in their Quranic studies as well as a description of necessity of its pathology.

Apart from the close kinship between Ali and the esteemed Prophet, he is known as the genuine spiritual child of Islam. Since childhood Ali was brought up under the Prophet's guardianship who loved him dearly. Relying on the valid Ferigheen sources this article deals with the attributes and glories of Ali and his high standing in the eyes of the Prophet. Along the way it also engages with notions such as the fraternity between the Prophet and Ali, Mohammad's Prophet hood according to the Holy Koran, the Prophet's successor, the Prophet's strong love towards Ali, Ali's sacrifices for Islam.