So far metaphors have been talked about just in poetry. This study tries to find out how the mystic, Abdolfazl Rashid-al-din MEYBODI has used metaphors in his mystical prose, the third section of the interpretation of kashf-al-asrar, to convey his determined connotations. To clarify the argument, its functions have been defined in two different levels, namely recognition and aestheticism. The functions of the recognition metaphors in Mibidi's mystical prose are as: giving an intuitive and imaginative soul to the vague and segregated meanings, making the unknown meanings and phenomena recognizable, creating meanings or semi-meanings, clarifying the segregated meanings, giving life to meanings and phenomena, convincing the addressees, expressing the feeling, expressing intuitions. The aesthetic functions of metaphors are as: creating images, succinctness of meanings in words (conciseness), vividness of the images, ambiguities, pregnancy to interpretations, multi connotations.

Dear Editor: Dr. Tayebi Meyboudi’ s response [1] to our tribute [2] was a solemn and explicit description of Dr. Tabatabai who taught him the complexities of neuroanatomy as a student and the details of practical neurosurgery as a resident. In describing it, he has correctly alluded to the innumerable qualities of Dr. Tabatabai through his excellent narration. Dr. Tayebi Meyboudi has exquisitely drawn a picture of his mentor (Ustad) with absolute precision and dexterity, and owes his present day position to his mentor’ s inspiratory drive, devotion and dedication...

The subject of this paper is to analyze the relationship between the subject and author's approach and the nature of the language of the text. An attempt has been made to answer why sometimes in a literary prose text, like the mystical interpretation prose of 3rd edition of Kashf-Alasrar of Abolfazl Rashid-Aldin MEYBODI, one is faced with different proses with different languages. First some plans have been considered to categorize the subjects. Finally a plan which is able to categorize an apt subject to the 3rd edition has been chosen. categorizing the subject, the author's approach towards the subject in interpreting the characteristics of language of different prose has been brought to light. Finally based on the findings, the different proses of mystical interpretation of Kashf-Alasrar have been classified in five groups: didactic interpretative prose, pedagogical prose, mysterious prose, lyrical prose and descriptive intuition prose.This classification is based on the comparing the differences of these five kinds of prose in terms of eight common points: lexicon syntactic structure of sentences, the meaning of the sentences, emotions, imagination, music, the application of verses, holy traditions, poetry, narration and quotes from well-known religious figures.The findings show deep, complicated, multidimensional and decisive effects on the author's subject and approach towards the subject and characteristics of language.

Ghazi Kamalodin Mir Hosain-e MEYBODI (Yazdi) is a well-known face from the 15th century, executed by the order of Shah Isma'il in 1505. One could, therefore see, the contemporary historians of the time not motioning a proper report on the event because of his socio–political position, thus, the little information provided in their texts. This lack of information makes it difficult to describe MEYBODI's personality. Based on MEYBODI's letters, Monsha'at, this article seeks to answer the following questions: who was MEYBODI? And why was he executed?Although the answers have not always been narrated directly through the documents, yet, they have often had some seasonal references. This survey is based on MEYBODI's letters (Monsha'at), which is regarded as the best source for understanding his ideas and actions.

Understanding allegories, helps us to give a clear and accepted interpretation of complex and complicated thoughts, and this is said to be a cultural need. The purpose of this research is to find and recognize the allegories used by Meibodi in his mystic interpretation of Kashf-ol-Asraar.The results of the study show that different kinds of allegories are used in this interpretation; and this has helped to give a clear and an exact interpretation.KeyWords: Allegory, method of equation, decoded allegory, language functions, narrative allegory, language of interpretation, religious language, MEYBODI's interpretation.

Nowadays, neglecting the environment and overlooking its problems is spreading rapidly. Efforts to develop and urbanize and ensure human well-being have disadvantages and benefits for humans and nature, and one of the disadvantages caused by society and its members is air pollution. In this research, the theoretical approaches of Bourdieu's lifestyle and cultural capital, Castells social networks theory and the biosphere of Habermas and others have been used. Since citizens can be effective in reducing air pollution with their attitudes and behaviors, the main purpose of this study is to investigate the attitudes of Meybod citizens towards air pollution and social factors affecting it. This research is a descriptive, analytical and survey type and the research population consisted of citizens 16 years and older, of which, using Cochran formula, 420 people were chosen via a multi-stage random sampling procedure. Findings showed that there was a significant relationship between the variables of age, marital status, education level, residence status, income and citizens 'attitudes toward air pollution, but there was no relationship between gender and citizens' attitudes toward air pollution. There was also a positive and direct relationship between lifestyle, cultural capital, social networks and a significant negative relationship between profit-orientedness and the dependent variable. The results of regression analysis showed that the remaining variables in the regression model determined 19% of the variance of the dependent variable and the variables of lifestyle, profit orientation and age, respectively, played the most important role in the regression model. The results showed that the citizens of MEYBODI put an emphasis on the priority of preserving the environment in spite of income and profit from working in factories, and also the category of lifestyle has a greater share and weight in explaining the dependent variable, which if strengthened together with cultural capital can change the attitude of citizens towards air pollution and environmental protection.

The Israelites refer to stories or events which have been taken mainly from Jewish resources. They have broader implications in the interpreters. Islamic scholars have attributed them to the superstitious ideas of Jewish people who had been converted to Islam in the first century of Anno-Hijrat. Coordination of the Holy Qur'an with some topics of the Torah and the Bible and the inclination of their followers to Islam like Wahab ibn Monabbeh and Ka'bol Akhbar has made the interpreters and the historians pay critical attention to the sources of sayings. It is from this era that their false and fabricated stories have been infiltrated into the interpretive, historical and mystical texts. These fabricated stories are often about the Prophets of God in which the story of Joseph (s.a) in the interpretation of the Kashfol Asrar of MEYBODI has taken a great part of it to itself in comparison with the other stories of the prophets. Having dealt with the conceptualization of the Israelites phenomenon, this article sets to the identification of nature and the reasons of these fables and highlights on them to distinguish the real and unreal stories in the life of this sacred prophet.

Muslim commentators on the basis of commitment to the appearances of various verses and hadith or conservative approach in interpreting the Word of God, in the mystical interpretation and gloss of verses, adopted a different stance. Manuscript, austerity and similarities, in some verses of the Quran represent the suitable role of gloss in comprehend Inward verses. Among the interpretations of Quranic mystical interpretations centered, is gloss.    This paper refers to the lexical meaning Transformation on gloss, the gloss of the concept in his Kashf al-Asrar MEYBODI, Ibn Arabi’s Tafsire-Quran karimlkarim, and among these, because they disagreed with the gloss of the Quran full of idealism and takes the following gloss. Two commentators have offered their interpretations of the gloss, it is similar, although the gloss of Ibn Arabic Audacity seen, the gloss of the opinion that religion is MEYBODI Ashari (Ahle Hadith), and there is no need to mention Arabic in the impetuosity of his much younger than his other works, especially Fosus Al Hekam. Mfsrnsbt opposed to the gloss of both revelations about the human intellect is the origin of which is described gloss. Thus, both philosophical and interpretive speakers opposed it as the true interpretation of their gloss and the gloss of the mystical Sufis are considered. Such a definition can be interpreted from two different interpretation of it is defined today. The modern definition of interpretation is rich in both glosses.

A large number of verses in Holy Quran deal with the issues of women, such as their rights and duties and the juridical commandments about them. In addition, the names of some famous women have been pointed out in some of its chapters (Surahs) who played main roles in Quranic stories or historical events. Utilizing library sources, women-related Quranic verses which have been brought in third edition of Kashf al-Asrar will be criticized for the sake of their interpretation and Sufi perspective through a descriptive-analytic method. An overall survey shows that most of MEYBODI’s interpretations are comparative and he tries to analyze the fundamentals of Sufism and expresses his mystical thoughts by use of Quranic verses with no attention to the gender of Woman. So, MEYBODI’s attitude about the status and sexuality of women would be clear. Regardless some few cases, he has a lovely and compassionate attitude toward them.

One of the necessities of studying and researching the great personalities of history and culture is to identify their connections with other special personalities of history. Amir Alishir Navai has been an educated and wise cultural, scientific, literary, and political figure in various aspects of human culture in the Persian and Turkish tribes. And in order to know the theme of Amir Alishir's discourse, it is necessary to identify and discuss the letters and correspondence that he had with other characters or the letters that others wrote to him. In this research, we intend to investigate Kamal-ud-Din MEYBODI's sources and analyze its content to his written communication with Amir Alishir Navai. In MEYBODI Manshat, a text has been recorded in response to Amir Alishir Navai's letter; While this letter is discussed for the first time and introduced to the scientific and cultural community, it brings new and fresh findings. Considering the scientific and mystical position of Kamaluddin MEYBODI and considering the comprehensiveness of Amir Alishir Navai, this research can have valuable results in identifying the lesser known dimensions of Amir Alishir Navai's personality and also revealing the hidden angles of his personality.