The Institute of Advanced Archeological Implications of Taunkun Sanktah and Bercey Nashandand. A group of people with the effects of the INTERPRETATION of the priests of the Sea of Mwaj and the lamp of the Wahaj after the death of Maulana Shihab al-Din, Omar Dulat Abadi, the first day of the reign of Hisham Qamaray, was the source of the correction and resolution of his decision. The first question is the question of the effect of the functions of the explanatory office. The Office of the Interpreters of the Sea of Mwaj by Rohas Taasir, Ahl Sint, Maatour and Rawayat Est. Dr Ja Jae Mten, with the stories and novels of Dastani Qurani based on the st. In particular, the paraphrasing of the Qur'an is interpreted by means of an explanatory statement and the raising of the thumb of his tongue. Explanation of a particular method of selecting a particular device or its cause due to the demands of special systems presented by Shunde. It is also the result of the serenity of the Church of the SubGenius. Translation of Quranic verses and its meanings. Explanation of the translation of the verses of the Qur'an. Within the framework of the prose of poetry, poetry, Arabic poetry, and Persian literature, Newswandh Dar-ein Koshidah Taizh Maher Roche Analysis and Characterization of the Content of Schnannanden and Bercey of the INTERPRETATION Office of the Republic of Iran, Zabbani, Adbay and Sakhtarı Baharaljawj by Pradzad, and even a Knowledgeable INTERPRETATION.

One of the reasons that has been cited for the possibility or impossibility of understanding the Qur'an for the general public is the narrations forbidding the INTERPRETATION of opinions. This descriptive-analytical study seeks to express the shortcomings that have been done in the process of quoting these narrations by proponents and opponents, and by emphasizing the appearance of these narrations, while criticizing both views, has tried to provide a meaning that in addition to documentary Being free from verses and narrations is free from the shortcomings of the other two perspectives. The result of this study is that what has caused the difference around these narrations is the confusion between the meaning of "INTERPRETATION" and "understanding" of the Qur'an,Because basically the subject of these narrations is not the possibility or impossibility of "understanding" the Qur'an, but the subject is "INTERPRETATION", which is fundamentally different from "understanding". In fact, these narrations are explanations of the Qur'an and in line with it, they seek to understand that INTERPRETATION is not basically a human matter, but only he himself knows the meaning of the word of truth and the duty of creation,Contemplation is reasoning and contemplation in the verses. There is other evidence that proves that this honor has been delegated to the Prophet (PBUH) and his guardians (AS).

Was Hume really a skeptic empiricist? The common picture that existed about Hume sometime ago outlined him as an empiricist who, contrary to his preceding empiricists, could deduce skepticism which was a corollary of empiricism from it. According to this INTERPRETATION, Hume's entire project is negation and rejection of metaphysical knowledge as well as a science based on principles of empiricism. However, in the first half of twentieth century, David Camp Smith presented a more positive INTERPRETATION of Hume. According to his INTERPRETATION, Hume's objective is not entirely negating and rejecting; rather, his prime purpose is to indicate that man's fundamental beliefs, which according to the principles of empiricism are not adoptable from experience or intellect, are originated from human nature, and, somehow, the nature imposes them on us. This analysis by Smith transforms Hume from a skeptic empiricist into a naturalist philosopher. The present paper seeks to make a brief comparison between these two INTERPRETATIONs on Hume.

Euler's homogeneity equation for determining the coordinates of the source body especially to estimate the depth (EULDPH) is discussed at this paper. This method is applied to synthetic and high-resolution real data such as gradiometric or microgravity data. Low-quality gravity data especially in the areas with a complex geology structure has rarely been used. The Bouguer gravity anomalies are computed from absolute gravity data after the required corrections. Bouguer anomaly is transferred to residual gravity anomaly. The gravity gradients are estimated from residual anomaly values. Then by applying the gravity gradients, using EULDPH, the coordinates of the perturbing body will be determined. Two field examples one in the east of Tehran (Mard Abad) where we would like to determine the location of the anomaly (hydrocarbon) and another in the south-east of Iran close to the border with Afghanestan (Nosrat Abad) where we are exploring choromit are presented.

The Whigs were a part of England Aristocrats who rised under rulling of stuarts dynasty in 17 century. they were emphasizing on institutional Kingdom and opposing to the despotic rule of Stuart kings. Whig INTERPRETATION of history is a term which was used by british Herbert Butterfield for the first time. In his view it was an INTERPRETATION of history, believed in the concept of an ancient, Liberd Teutonic institution; Magna Carta. to the whig historians. The past is a story of success and English history the tale of the triumph of constitutional liberty and representative institutions. This article first study the historical backgrounds of the whig rising and then research the historical view of them.

Ghazzali is one of the greatest exceptional scholars in the history of Islamic civihization. He has had various experiences but finally turned out to be a sufi. His works in Suffism are each manifestations of man ’s innate journey arrived at through Quran an traditions. His two works of INTERPRETATION Meshkat Al-Anwar on Noor 35 (Holy Quran) and Jawaher Al- Quran are specially noteworthy.A part from common superficial INTERPRETATIONs, he has also extensively used the technique of Ta’wil in his works. About the origin of the Holy Quranic implications. To him the secrets of Quran can be revealed only to those who have developed the prerequisite wisdom and made a balance between the tangible and the logical.

After the emergence of "educational INTERPRETATION" in recent decades in the field of theology and education, numerous works have been written about the related types and classification. None of those works, however, have exclusively dealt in detail with the study of typology and types of educational INTERPRETATION. This article aimed at studying different types of educational INTERPRETATION and presenting inclusive and comprehensive conceptual classification of educational INTERPRETATION as a scientific discipline. Achieving this goal has been pursued in two main stages. Firstly, the existing views about the types of educational INTERPRETATION have been recognized, described, and reviewed. In the second stage, after the presentation of the new classification, we have presented, by integrating new categories and revising the existing ones, a comprehensive and inclusive typology of educational INTERPRETATION based on multiple criteria. Finally, based on three fundamental characteristics of each discipline – the goal, the issues, and the method – educational INTERPRETATION is presented as a scientific discipline and, based on these three criteria, a new and distinct comprehensive and inclusive typology of educational INTERPRETATION has been provided. This research can be used for professors, students, researchers and theorists working in the field of education and Islamic studies and may be useful in showing new horizons and new impressions of educational INTERPRETATION by provide a new direction in research and educational areas.

In this paper I propose to do the following: I will discuss the notions of intentionality and self-understanding of Dasein as developed in Heidegger’s Basic Problems of Phenomenology. In doing so, I will try to show the interrelation of Dasein’s always being intentionally directed towards something and its self-INTERPRETATION. As we will see, the everyday world has, for Heidegger, a character of “equipmental contexture.” This means that Dasein returns to itself from out of things, equipment, tools, or-quite differently-the work of art. In a word, Dasein is mirrored back toward itself from the things made, from the products of techne.From this will follow the important distinction between authenticity and inauthenticity. There is a sense in which the following pairings could be discerned: tools or pieces of equipment link up with inauthenticity, while the work of art links up with authenticity. I will say more on the subject of tools a bit later in the essay.Both kinds of things are things insofar as they are entrenched in techne. The common root seems almost inexplicable in the light of the vast difference between tools and the artwork. Moreover, both Dasein and techne seem to have another equally enigmatic common root: that of temporality. Temporality is the essential bond between Dasein and the double sense of techne, which suggests the double-sidedness of temporality itself. It is precisely this double-sidedness that I would like to have as the backdrop to my discussion as a whole. Finally, I will turn to a few pages of Heidegger’s Being and Time and Bernard Stiegler’s book Technics and Time I in order to complicate this notion of the two senses of temporality, the owned and disowned, originary and every day, and its relation to work and techne. The overarching question here will be: Can the distinction between authenticity and inauthenticity be sustained?

Introduction & Background: There are two basic steps in the INTERPRETATION of mammograms: perception and analysis. In the absence of tumor shadow, the most important factors for analyzing calcification are, form, size, and density of each particle. The number and distribution of calcifications should also be taken into consideration. The analysis starts with an at-tempt to discover the pathological process that has produced the calcification; therefore, careful analysis of the form and size of each calcification can lead us to their pathoanatomichal location and can indirectly tell us the process that has produced them. Intra- and inter-particle density analysis brings us even more exact understanding of the underlying process. Most calcifications in breast are of the benign type. More than 80% of biopsies of calcification clusters riper-sent benign processes. Detailed analysis of the form, size, and density as well as the number and distribution of calcifications can lead to high level of diagnose-tic accuracy. Micro focus magnification mammography is extremely helpful in many cases since it pro-vides a more detailed image.