Research Background Generally, the research and studies done on and about ancient Iranian theatrical traditions can be classified into two categories: the first division does not adopt mythology as its main approach. it just deals with mythological representation in the historical exploration of theatre. Among such research are Iranian pperformance traditions by Beeman (2011), A study on Iranian theatre by Beyzai (2011) and The evolution of traditional theatre and the development of modern theatre in Iran by Emami (1987). The second category, however, employs mythological approach. The following works fit these division: Ashourpoor’, s Iranian theatres (2011) collection, Sadeghi’, s Introduction of ritual drama (1994), and Samini’, s Theater of myths (2020). Questions, Hypothesis and Objectives: Some traditional performances, which have survived throughout the history and within the heart of the popular culture, have benefited mythological patterns along with prevalent mythological contents. One of these significant patterns relates to the scenario of the god/hero in a battle with a dragon or a creature that creates chaos. In this plot, god or a hero fights with a demonic force or a manifestation of it, and as a result, the whole creation of the cosmos is impacted,something or someone will be released from a captivity (Sarkarati, 2021). This pattern and dramatic representation of COSMIC battle can be regarded as the major dramatic background of many Iranian traditional performances. This fact highlights the need for further studies and research in this field. Such research also calls for more attention to these theatrical traditions in the modern discourse of theatrical analysis. In this article, we will answer these questions: How the pattern of COSMIC battle is represented as a central theme in some Iranian performative traditions such as Sukhan-vari, Daeeshmeh Ashiq, Pahlavan Panbeh, Pahlavan Kachal, Mir-e Nowrusi, and how those performances are related to shark? How a traditional performance can function more than a ritual and how can it be considered as a social necessity? Discussion As Eliade wrote, myth is a repetitive narrative that talks about creation, and human beings become synchronous and contemporaneous with mythical events through rituals (Eliade, 2014). In other words, the representation and indoctrination of the primordial narrative of a myth is made possible by theatricality. Accordingly, time, space, and objects in ritual performances are bifunctional and carry metaphorical features with themselves that Eliade calls sacred/holy representation (Eliade, 2020). The mythical pattern of the god/hero who kills a primordial monster, in combination with the concept of Iranian duality, is apparent in the structure of performances such as Sukhan-vari, Daeeshmeh Ashiq, Pahlavan Panbeh, Pahlavan Kachel, Mir-e Nowrusi, and shark-related shows. In the plot of these traditions, two characters fight with one another, either a verbal battle or a physical one. The winner is cherished as is spring, fertility, and order, and the loser is disregarded as winter, sterility and chaos. Accordingly, both spectators and performers participate in an eternal event. Conclusion It can be concluded that in the first place the plot of COSMIC battle is a theatrical pattern, and the concept of battle can be considered as a dramatic theme. The similarities of the scenarios and the forms of manifestation of the sacred entity in the above-mentioned traditions confirm this claim. Ritual as a mediator of contemporaneity with religious experience, has a purely repetitive character, but theatre can move this repetition to another stage, and lead it away from the limited borders of ritual and expand it wide as far as possible. It is why traditional plays can go beyond the status of pure exhibitions and lead to a social change.

Background and Objective: Ultraviolet radiation (UVR), in comparison with the other non-ionizing radiations is more energetic and could produce some biological effects. WHO has reported some of UV effects such as skin cancer and cataract. As a result, the integral observation of UV levels and their effects at ground level is important to assess present and future environmental and health implications of atmospheric UV radiation. Since the amount of UVR has not previously been measured in Khuzestan, the aim of the present study was to measure the amount in Ahvaz area in different months of the year and allocate the maximum UVR during day time.Materials and Methods: In this research, daily quantity of solar UVR were measured in Ahvaz during one year 2007-2008 using a Hand-held Lux-uv-Ir-meter. Three measurements in each day: at noon, and 2 hours before and 2 hours after noon.Results: Averaging the UVR measurements for each month showed that the maximum and the minimum amount of UVR were in Khordad (June-July) and Azar (January-February) respectively. Comparison of UVR measurements during a single day showed that the maximum was at noon hours.  Conclusion: Although UV radiation levels are influenced by geographical and climate situations and therefore any comparison between the results of UV measurements at different areas of the world is inappropriate. However, it is possible to compare the average of the measured data in this study with those from the relatively near areas. According to the results the amount of solar UV is highest in summer time, it is recommended to wear appropriate sunglasses and limit time of exposure in the midday sunshine during this period.

In this paper, the effect of space environment factors on the number of accidents in Tehran and Alborz provinces has been investigated. Spatial environmental factors include COSMIC RAYS and solar activities that have direct and confirmed effects on industry, agriculture, telecommunications, etc., and these factors may affect human mental health. The main purpose of this article, which is the motivation of this research, is to investigate the effective factors of space environment on human mental health, assuming that the increase or decrease of accident rates is directly related to it. Therefore, daily statistics of urban and road accidents in Tehran and Alborz provinces from 1393 to 1397, along with parameters measured by ground-based observatories of spatial factors, including the daily values of COSMIC radiation activities, sunspots, radioactivity. At a frequency of 10. 7 cm and solar magnetic parameters were collected and then the correlation of spatial factors with the number of accidents was evaluated. The results showed that COSMIC radiation after 177 days with a correlation coefficient of 0. 46 and sunspots and radio flux of 10. 7 cm after 62 days and 74 days with a correlation coefficient of-0. 55 and-0. 48, respectively, affect the number of accidents.

Different high energy interaction models are the applied in CORSIKA code to simulate Extensive Air Showers (EAS) generated by COSMIC RAYS (CR). In this work the effects of QGSJET01, QGSJETII, DPMJET, SIBYLL models on Xmax and multiplicity of secondary electrons and muons at observation level are studied.

The subject of love has been a source of inspiration for poets and men of letters as well as a basic element for many literary works in the world and especially in the Oriental literary works. Arabic poets have also placed the subject of love as the progenitor of the seminal and enduring works and have presented different interpretations of it depending on their personality, their life experiences, their thoughts and ideas. The sacred element of chastity among other elements has taken a conspicuous part in the lyrical works of some of the poets. The Arabic poetry has been familiar with sonnets about chastity in the works of poets like Antarah Ibn Shaddad ‘Absi since the pre-Islamic period and one could smell the exhilarating sweet odor of chastity in the poetry of a majority of Arabic poets in the post-Islamic period.With the emergence of Romantic poets, the trace of chastity could also become conspicuously visible in the lyrics and works of love in the contemporary period. Ibrahim Naji is one of the Egyptian Romantic Poets who has devoted a majority of the themes on love and the lovely sayings. But what makes his love poems remarkable and demanding is the fact that it is decorated with the chastity beauty. Naji’s mystic lovely lyrics are never outside the circle of chastity steps and are mainly of mystic and Sufis nature. The present article, apart from delineating the concept of love in Naji’s poems, aims at presenting the brilliant reflection of chastity along with its various dimensions, in the mystic lovely lyrics of this poet who has been devotedly in love with the Egyptian contemporary poetry.

The most important complication of the allowed ionization RAYS are genetical and carcinogenic effects. For RAYS protection, some safety rules and regulations have been designed. In order to evaluate the protective principles of the RAYS in radiological centers in Bushehr Province using questionnaire, based on the Iranian Atomic Energy suggestions, 25 radiological centers in the province were studied. Out of 25 radiological centers, 22 and 5 centers had not gonadal shield and lead apron, respectively and also 30 radiographic rooms, at different centers, were not using lead apron for the patient's accompanied persons. Seven centers were using expired date films and 10 centers were not using film badge for their personnel. Almost 29 radiographic rooms were not having proper ventilation systems and also 22 radiographic rooms were without entry signal and 21 rooms were without any" Radiation Area" signal. The doors of six radiographic rooms were not closed properly while operation was going on inside. And almost non of the centers were using lead sheet for the protection of other patients in the same room while using portable radiographic system. So, we can notice that non of the centers follow the safety principles completely. But with regular checking and more observations by the concerned authorities, and' conducting more training classes for the personnel, we can improve the quality of work done regarding the protective principles in radiographic centers in the province.

The question of the “meaning of life” has always studied by philosophers like John Hick and led them to make an explanation regarding their philosophical bases about it. John Hick mentions “the meaning of life” in his work based on the concepts he borrows from Wittgenstein and Kantand states that the meaning of life depends on an interrelation between the human and the world. Thus, he inevitably talks about the world as a place in which the human experiences his life and then he relates the explanation of the world to the COSMIC optimism. He, then, thinks that the COSMIC optimism depends on religious beliefs. Therefore, he makes a turn from the question of “the meaning of life” to the question of “the world’s nature” and then, from the “world’s nature” to “the religious features which give us better judgments about the world”. The article is going to explain his point of view about the meaning of life regarding his ideas about critical realism and then, is going to consider the results and notes about it such as being allocated merely to Abrahamic religions, being not general and being no implication between COSMIC optimism and religious belief.

Background: Eucalyptus oil often used for medicinal purposes. Aims: The Eucalyptus oil gastro protective impact investigated against gamma-RAYS-exposure-induced gastric ulceration in rats. Materials and Methods: Thirty-two rats were divided equally into 4groups,control, Eucalyptus oil (100mg/ kg), gamma-RAYS (7Gy) and Eucalyptus oil plus gamma-RAYS treated groups. The stomach histopathology samples were examined. The levels of malondialdehyde, reduced glutathione, superoxide dismutase, tumour necrosis factor-α,and the interleukin-1β,were assessed. Results: The stomach histopathological examination revealed that pre-treatment with Eucalyptus oil enhanced regeneration of mucosal crypt cells. The results revealed a decreased level of stomach malondialdehyde, inflammatory markers, increased levels of stomach antioxidants markers in Eucalyptus oil plus gamma-RAYS treated group. Conclusion: Eucalyptus oil ameliorates gamma-RAYS-induced gastric ulceration that could attribute to its antioxidant, anti-apoptotic and radioprotective activities.

Background: Gamma-RAYS-induced cellular damages in the vital organs of rats. The study investigates the protective impacts of Terminalia (T. arjuna) against γ-RAYS induced cardiac injuries in rats. Materials and Methods: Dose A dose of 400 mg/kg body weight of T. arjuna was administered to male rats via gastric intubation for 30 days before whole body γ-irradiation (8 Gy). Results: The animals exposed to γ-RAYS showed a significant rise in levels of lipidperoxidation (MDA), cardiac injury markers; Aspartate transaminase (AST) and lactate dehydrogenase (LDH), inflammatory markers; tumor necrosis factor-alfa (TNF-α ) and interleukin-6 (IL-6), and finally, reduced oxidative enzyme markers; superoxide dismutase (SOD) and glutathione peroxidase (GPx) as compared to control group. The histopathological sections from irradiated rat group showed myocardium necrosis, loss of striations in myofibrils and leuckocytic infiltration. Pre-treatment with T. arjuna reduced the altered levels of these markers, which was further confirmed by histopathological observations. A tendency towards normal architectures of the myocardium was distinguished and a decrease in the degree of damages and inflammations in the myocytes was demonstrated. Conclusion: T. arjuna modifies antioxidants and inflammatory markers in rat heart and also prevents the myocardium from γ-RAYS-induced myocardial damages and should have prophylactic value in the prevention of heart toxicity.