In this study, after a brief discussion on concepts of entrepreneurship and its dimensions, based on the literature review several structural and contextual measures of entrepreneurial organizations were identified. These include formalization, specialization, standardization, hierarchy of authority, complexity, centralization, size, technology, environment and culture. Then a survey questionnaire was conducted to test Iran Insurance Corporation's readiness to BECOMING an entrepreneurial organization. The findings of this study show that bureaucratic structural and contextual environment of Iran Insurance Corporation is not favorable for an entrepreneurial climate to emerge.

Archives of Iranian Medicine (AIM) is one of the few Iranian medical journals which has been accepted for indexing in one of the most recognized international indexing systems. From January 2002, four Iranian biomedical publications, namely Archives of Iranian Medicine, Iranian Journal of Medical Sciences, Iranian Biomedical Journal and Daru were indexed in Excerpta Medica Database (EMBASE), which is considered generally as the European equivalent of Index Medicus.

The reality of the soul; its levels and acts, and its relation to the body have always been such important philosophical issues that the related proof and evidence can be found even in the earliest philosophical deliberations of the Greeks and other nations. There have also been some extensive efforts in the world of Islamic philosophy to present a philosophical psychology in conformity with the spirit of Islamic philosophical teachings. However, the philosophical psychology presented in the Transcendent Philosophy both justifies the concrete realm of the "disengaged matter relation" and explains the infinite domain of the "development and entelechy of the soul". Moreover, it reveals its complete conformity and consistency with not only the components but also the overall structure of the Transcendent Philosophy. In fact, based on the theories of "the principality of existence", "motion in substance", and "the corporeal createdness and the spiritual subsistence of the soul", Mulla Sadra presents an image of the human soul and its status which is free from the common difficulties and conflicts of philosophical traditions in this regard. Moreover, it opens the window to a new horizon of human existence on the basis of the Book and Sunna which views man's ontological dimensions in harmony with the whole world. In doing so, Mulla Sadra has greatly benefited from Peripatetic and Ishraqi traditions; however, his innovations in this regard are unprecedented and unique and can hardly be matched in terms of perfection.

The principle of hierarchy is one of the essential principles of the universe. In the case of traditional arts it is very significant too. This significance is due to the position of the principle of hierarchy in the frame of traditional thought. This article is first aimed to explain the role of hierarchy in traditional and Islamic- Persian thought in order to examine its various aspects and dimensions. Then in order to examine one of the aspects of hierarchy in Iranian mosques, first the mosques have been categorized into two types based on the way of entering the courtyard. After that the way of entering the court yard is compared with that of entering the iwan and the domed chamber. At the end, the conclusions of this article are represented in two horizons. First, in Iranian mosques the entrance into the courtyard is not coincided with the axes crossing the center of the courtyard. In other words, entering the court yard is from somewhere in margin, but entering the iwan and domed chamber is exactly coincided with the quibla axis which is the main one. The remarkable point is that one is not allowed to pass through the main axis while entering the courtyard but one is allowed to do so while exiting the court yard into the iwan and domed chamber. It is like that some thing happens when somebody is not allowed to enter through the axis but after that is allowed to do so. As if the person who is passing through the iwan is not any longer the one who was marginalized while at the entering point. This difference in the manner of entering two succeeding spaces of a mosque is a testimony to a kind of "hierarchy" which I called it "the hierarchy of BECOMING a confidant" in this paper. Second, although the architecture is made up of an entirely material structure, it can have a positive impact on the process of the human's soul being connected to the transcendental horizons of existence and can facilitate his or her Gnostic and spiritual perceptions. Such a device as "the hierarchy of BECOMING a confidant" in a mosque, brings about some differences between the manner of entering one space and the next one and intensifies a feeling of being present in another presence, so that the architecture will play an important role in transferring the person from one state of presence to another. Generally, in the world of tradition there is no division between the natural and the supernatural; all the horizons of existence are in a chainlike and interwoven interaction. Traditional wisdom does not divide knowledge and sciences into a number of restricted areas isolated from the rest horizons of the truth. As a result, it sees the body of architecture in relation to transcendental concepts.

The purpose of this research was to express and analyze my experiences of studying at Farhangian University using narrative self-sufficiency method. This research has a qualitative approach. The source of research data is my experiences and memories that I graduated from Farhangian University. Findings of the research show that getting acquainted with the teacher's profession through the author's interest in this profession through family, some teachers, job security and. . . made me feel like a teacher. This text includes a selection of causes and motivations for choosing and entering a teacher's job, experiences gained during the course and experiences, length of training, internship, learning opportunities, past experiences, future teacher training, career commitments, and so on. That is, the factors that influenced me in my career, such as the impact of friends, teachers, books I've read, the role of the family, memoirs, films I've seen on this subject, and In fact, I have explained my career path. I have also mentioned the horizons I see for the future in my teacher's direction.