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مرکز اطلاعات علمی SID1
اسکوپوس
دانشگاه غیر انتفاعی مهر اروند
ریسرچگیت
strs
Author(s): 

DOUST GHARIN FATEMEH

Issue Info: 
  • Year: 

    2011
  • Volume: 

    4
  • Issue: 

    8
  • Pages: 

    23-36
Measures: 
  • Citations: 

    0
  • Views: 

    955
  • Downloads: 

    375
Abstract: 

In the history of Islamic thought, the conflicting views of the believers of “unity of BEING” have led to different interpretations, in as much as, some of these believers have claimed the novelty and uniqueness of their own theories. As a prominent example Ibn Sab‘in, a controversial Andalusian mystic, regards his theory of “ABSOLUTE unity of BEING” as an essentially distinguished theory in the history of Islamic thought. Examining this claim, this article has arrived to the conclusion that it is not true. In fact, his theory is the continuation of the tradition of Muslim mystics.

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Author(s): 

ZARVANI M. | GHAFARI A.

Journal: 

MAQALAT WA BARRASIHA

Issue Info: 
  • Year: 

    2008
  • Volume: 

    41
  • Issue: 

    87
  • Pages: 

    55-80
Measures: 
  • Citations: 

    0
  • Views: 

    857
  • Downloads: 

    323
Abstract: 

Certainly, the ontological thought of Ibn Arabi and Shankara is the greatest achievements in the spheres of theoretical researches and mystical intuitions in Islamic world, India and all over the world. This thought that prepares the way to freedom, salvation and formation of pantheistic school. This article attempts to study the views and thoughts of these great thinkers of Islamic and Hindu world about ontology and compare them. It shows that undetermined essence in Ibn Arabis school and Nirguna in Shankaras viewpoint are similar

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Author(s): 

ARSHAD RIAHI A.

Issue Info: 
  • Year: 

    2001
  • Volume: 

    2-3
  • Issue: 

    4-1
  • Pages: 

    27-42
Measures: 
  • Citations: 

    0
  • Views: 

    61943
  • Downloads: 

    30405
Keywords: 
Abstract: 

In Sufism, Allah is the "ABSOLUTE BEING", and by "ABSOLUTE" it is meant that there is no restriction for His Existence. In this article some of arguments regarding the affirmation of the "ABSOLUTE BEING" have been analyzed, and it has been demonstrated that there has been a confusion between notion and applicability, primary prediction and common technical prediction, ABSOLUTEness of notion and ABSOLUTEness of BEING, and essential possibility and poverty possibility regarding this issue. The argument proposed in this article to affirm the Sufi"s claim is complete only when the existence of the necessary BEING is affirmed by a proof which is not based on the multiplicity of the reality of BEING or the graded unity of BEING. It is, then, compatible with the Sufi"s belief of individual unity of BEING. And the only proof, which benefits from such a characteristic is the argumentation of Seddighin by Allama Tabatabaie which is not based on any philosophical issue. However, even this argumentation is not without faults because the reality, which is a criterion for the truthfulness of the proposition "Reality is annihilated", is the same as pure non - existence, and non- existence has no origin outside.

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گارگاه ها آموزشی
Issue Info: 
  • Year: 

    2007
  • Volume: 

    5
  • Issue: 

    1 (9)
  • Pages: 

    23-57
Measures: 
  • Citations: 

    0
  • Views: 

    1449
  • Downloads: 

    133
Abstract: 

Seyyed Heidar Amoli with developing of Ibn-Arabi theoretical mysticism proposed a kind of ontology can be named pure ontology. Pure ontology is not a mere approach beside the others. It is a truth that goes beyond any concept extension attitude about BEING. BEING is objective but not that of which is against subjective. It goes beyond the object subject opposition. This can be a solve for the paradox of objectivity-subjectivity of the BEING. Subject is against object, but it is itself an object, so it means it is an object and it is not.Solving this paradox with paying attention to Amoli ontology, perfects with encompassing of contrary distinction theory of Ibn-Turkeh Isfahani.

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Issue Info: 
  • Year: 

    2012
  • Volume: 

    8
  • Issue: 

    28
  • Pages: 

    45-62
Measures: 
  • Citations: 

    0
  • Views: 

    911
  • Downloads: 

    283
Abstract: 

One of the most problems in Kalam, philosophy and theoretical mysticism lies in God‘s purity of quiddity. The problem has been established upon precise reasonable principles. This reasonable rule is of considerable affect in understanding some Quranic verses. Theologians, however, have opposed the rule. It can be said that the main cause for their opposition lies in their misunderstanding of the meaning of existence. The method of study in the paper is logico-analytical, the one appropriate for philosophical problems. Reflecting on the bases and logical structure of the claims and their ends is the main instrument for the study.

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Author(s): 

KAMAL ZADEH T.

Journal: 

MAQALAT WA BARRASIHA

Issue Info: 
  • Year: 

    2005
  • Volume: 

    38
  • Issue: 

    77 (2)
  • Pages: 

    225-245
Measures: 
  • Citations: 

    0
  • Views: 

    1870
  • Downloads: 

    285
Abstract: 

The most fundamental problem in Aristotelian metaphysics is the problem of BEING. It is assumed that the problem of BEING or "is" in all levels of its philosophical growth - although not similarly - has been put forward to Aristotle. This problem is expressed widely and specifically in metaphysics. Aristotle in metaphysics has expressed the science of BEING and has proposed numerous and varied subjects in different ways pro rata for it, as well. He considers metaphysics as a science of studying BEING in itself at the beginning of forth book, and in the other parts of the book, metaphysics is described as a science which deals with the divine immobile thing, separated BEING, and it is also described as a science which discusses the highest principle and sources and causes of BEING. and elsewhere as a science of substance or primitive substance. Hence from the olden times commentators and interpreters of Aristotle and Aristotelians have difficulties and controversies in specifying of the subject of metaphysics which in the end results from interpretation of Aristotle beliefs about BEING in itself for centuries ,results in two different interpretations: ontology and theology ,the Greece interpretation as separated BEING, Moslem philosophical interpretation ( Farabi & Avicenna ) as an ABSOLUTE BEING - these two interpretations have been proposed so far. This research is reporting and analyzing the two interpretations to explain the distinction between Islamic philosophy and Greece one and tries to compare Aristotle and Farabi's beliefs in the case.

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strs
Issue Info: 
  • Year: 

    2012
  • Volume: 

    1
  • Issue: 

    3 (5)
  • Pages: 

    77-95
Measures: 
  • Citations: 

    0
  • Views: 

    70178
  • Downloads: 

    30995
Abstract: 

In this paper, after criticizing Sadras solution which is the distinction between Primitive and Common Predications, we will suggest a new solution based on analyzing the concept of informing and show that our inability of informing from ABSOLUTE unknown is a feature of our cognitive state, not ABSOLUTE unknown itself.

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Issue Info: 
  • Year: 

    2016
  • Volume: 

    0
  • Issue: 

    25
Measures: 
  • Views: 

    155
  • Downloads: 

    43
Abstract: 

IN THIS PAPER WE INVESTIGATE THE ACTIONS OF A MONOID OF THE FORM S=G Ů I, WHERE G IS A GROUP AND I IS AN IDEAL OFS, ON SETS. SO, NATURALLY, EVERY S -ACT CAN BE CONSIDERED AS AN I1-ACT. THE CENTRAL QUESTION HERE IS THAT WHAT IS THE RELATION BETWEEN ABSOLUTE 1-PURITY OF I1-ACTS AND ABSOLUTE 1-PURITY OF S -ACTS. HERE WE RESPOND TO THIS QUESTION AND SHOW THAT WE NEED SOME MORE HYPOTHESIS.

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Issue Info: 
  • Year: 

    2021
  • Volume: 

    25
  • Issue: 

    3
  • Pages: 

    0-0
Measures: 
  • Citations: 

    0
  • Views: 

    15039
  • Downloads: 

    27259
Abstract: 

Introduction: Space is a social and consequently a political thing, and apart from worldview, ideology and discourse, it cannot be formed and developed, and the ideological framework of the formation forms the ruling policies, which are crystallized in the form of governing discourse. Each of the new forms of government and new patterns of political power introduces its own methods for dividing space, discourse, objects, and people living in space, and how it is used to change over time and use space to give economic and political strategies required for the exercise of power and discourse processes. In Iran, in the last hundred years, with the coming to power of Reza Khan in 1925, the central discourse of the Pahlavi government with the supremacy of the ABSOLUTE Pahlavi discourse, and by articulating the signs of this discourse with hegemony and domination, represented space and created reasonable spaces. For the first time in history, it emerged as a dominant discourse in the society. Methodology: The present study seeks to provide a dialectical analysis of the process of space production in Tehran by identifying the dominant discourses in the period 1925-1941. Hence, it falls into the category of "fundamental" research. On the other hand, the executive path of research is "analytical-exploratory". Results and Discussion: The most important dominant discourse in Iran in the twentieth century was formed based on the Pahlavi ABSOLUTE Discourse of a complex set of diverse disciplines including the theory of Persian monarchy, traditional patrimonialism, the discourse of development and development in the style of Western modernism, legalism and the people. The discourse emphasized authoritarianism, reform from above, modernist rationality, Iranian nationalism, political centralism, cultural modernism, secularism, and industrial development. The absolutist state that emerged in the light of this discourse sought to move Iranian society and economy from a traditional, pre-capitalist formulation, and do major harm to Groups and culture introduced traditional society with its rationalist, authoritarian, and normative character. The purpose and scope of Reza Shahchr('39')s policies were, in practice, cities and urban social classes. On one hand, there were observed development measures and activities to modernize the country in cities, such as the demolition of old neighborhoods and the construction of new streets, and on the other hand, the expansion of government bureaucracy caused a mean for the central government to dominate on peoplechr('39')s daily activities. During these years, the most noticeable changes took place in Tehran. The enactment of the Municipal Law in 1309 provided a suitable vehicle for heavy interventions in the old urban fabric; the law of widening and developing the streets and alleys in 1933, the first echo of Hussman urban planning and as a symbol of modernity were revealed. Two cruciform streets tear apart the old fabric of the city, crucifying the old city and separating the elements of urban spaces. The street is considered as a powerful tool in the city and becomes a dominant element that no element can deal with it compared to previous periods. The discourse of ABSOLUTE Pahlavi modernism in the form of spatial representation has created a city with a body, image, face and structure different from Tehranchr('39')s past. In other words, the Pahlavi discourse has represented new spaces through hegemony and domination. Some of the social changes in Tehran in this period that distinguish it from previous periods are social and cultural changes including improving education, building a university, rejecting the hijab, reviving the Persian language by the language of academy, and immigration. Rural and urban population growth, expansion of government offices and the formation of a new administrative class; Economic and infrastructural changes, urban planning and architecture, including Tehran city development plan, implementation of Baladieh law, establishment of Bank Melli Iran, construction of Mehrabad airport, emergence of new urban activities and functions, construction of cruciform streets, squares, bazaar; Political changes include the emergence of a new bureaucracy, the consolidation of central government power, the formation of a modern army, the concentration of state affairs in the capital, the establishment of new urban divisions, relations with European countries, and their role in governance. Totalitarian modernism, in order to achieve its enlightened menus, has to consolidate the bureaucratic system. State cities that are already in a semi-independent relationship with the center can only be the executor of the Cairo government bureaucracy in their new affiliate relationship. Following the Pahlavi bureaucratic approach, the city was given priority both as a physical manifestation of the current thinking of the time and as a platform for the forthcoming developments for organizing. Any urban regulation will inevitably lead to a cessation of organ development. On the other hand, with the seriousness of the issue of private property, the necessity of developing a new urban system became more apparent. Conclusion: The urban plans of the 1930s clearly show how the relationship between the inhabitant and the resident and the relationship between the city and society sought an instrumental relationship, and for this reason, this relationship and through it, development was considered as an external matter and with no worries, they have made a historical break by discarding previous social, economic, and cultural formations. Without worrying that man achieves BEING through habitation. The result is not only the physical disintegration of the city, but also the disintegration of the socio-cultural organization. Henceforth, the city is the place of crystallization of socio-cultural and physical-spatial distinctions that arise due to the demand for capital and the mercantile circulation of goods and capital, and through the indiscriminate occupation of land as the main element of trade in opposition to biological methods. It even offers its own climatic conditions.

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Journal: 

LITERARY ARTS

Issue Info: 
  • Year: 

    2018
  • Volume: 

    9
  • Issue: 

    4 (21)
  • Pages: 

    5-6
Measures: 
  • Citations: 

    0
  • Views: 

    96568
  • Downloads: 

    27090
Abstract: 

The pun is one of the most important types of rhetorical figures. Two pillars or two conditions for the realization of an ABSOLUTE pun include both the same spelling and sound and different meanings. Although the verbal similarity of two homonymic words has been discussed so far, the semantic dissonance of the two words has not yet been taken into account for various reasons. Therefore, it is not yet lucid which of the different meanings of a word is of interest and what the meaning difference is. In the current study, the descriptive- analytical method was used to both investigate the origin of ABSOLUTE pun according to the views of past linguists and lecturers and contemporary scholars and determine what kind of meaning is intended in this type of pun in line with the rhetorical heritage of Persian and Arabic...

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