Archive

Year

Volume(Issue)

Issues

مرکز اطلاعات علمی SID1
مرکز اطلاعات علمی SID
مرکز اطلاعات علمی SID
مرکز اطلاعات علمی SID
مرکز اطلاعات علمی SID
مرکز اطلاعات علمی SID
مرکز اطلاعات علمی SID
Writer: 

AZARI GOLAMREZA

Journal: 

(RASANE VA FARHANG)

Issue Info: 
  • Year: 

    2011
  • Volume: 

    1
  • Issue: 

    1
  • Start Page: 

    1
  • End Page: 

    20
Measures: 
  • Citations: 

    0
  • Views: 

    279
  • Downloads: 

    121
Abstract: 

Radio as a sensory-hearing media depends on the perfect will not on the partial or imperfect will. This will is used sometimes by the administrative force of the director of media in order to plan some effective programs, and sometimes by the producer or media agent for the sake of influence on the audience in order to stimulate and instigate him/her. As its fundamental aim, this article would try to analyze the concept of will psycho-philosophically, and based on it; presents some ways to the genesis of motion in this media. Therefore, we would speak about will and its conceptual aspects firstly, and then about its objective and subjective aspects and finally we would conclude that every motion in a media like radio-especially self-conscious motions-needs a will for popular freedom not time-local determinism.

Yearly Impact:  

View 279

Download 121 Citation 0 Refrence 4
Journal: 

(RASANE VA FARHANG)

Issue Info: 
  • Year: 

    2011
  • Volume: 

    1
  • Issue: 

    1
  • Start Page: 

    123
  • End Page: 

    150
Measures: 
  • Citations: 

    0
  • Views: 

    600
  • Downloads: 

    454
Abstract: 

The modern and intermediary science of media philosophy has been considered in countries like Germany and USA by philosophers, sociologists and media researchers since somewhat 10 years ago. The idea that this science has naturally arisen out of other scientific branches or it is a composition of several sciences in order to satisfy some expectations requires another research. Like many other similar sciences, and because of collapsing the limitations of a science in the modern science, the identity, the nature, the method and the scope of issues of this science are completely vague and also are very numerous. Though maybe it seems very soon to speak about reorganizing a young science like the modern science, this article, nevertheless, tries to answer the question mentioned in the title, hopping to be useful in removing some ambiguities.

Yearly Impact:  

View 600

Download 454 Citation 0 Refrence 2
Writer: 

AKHGARY MOHAMMED

Journal: 

(RASANE VA FARHANG)

Issue Info: 
  • Year: 

    2011
  • Volume: 

    1
  • Issue: 

    1
  • Start Page: 

    21
  • End Page: 

    36
Measures: 
  • Citations: 

    0
  • Views: 

    257
  • Downloads: 

    137
Abstract: 

TV philosophy can be considered on the basis of media Philosophy. It is examinable from different points of views and aspects to which the media philosophy is divided. On the other hand, TV philosophy both technically and also formally is appropriate to assessment and thus, we can analyze the aspects of it in three parts: image, event, serial. Based on its organization and its special method, TV produces a special thought and experience. In fact, TV itself is a special form of thought and experience which does not only lead to forgetting technical TV aspects, but also does lead to emphasizing and focusing on them. TV is a mechanical member of human life which leads to a technical kind of thought. TV is a media which makes possible a world perception to human beings. Here in regards to three account of the TV philosophy, we would analyze it in three parts.

Yearly Impact:  

View 257

Download 137 Citation 0 Refrence 0
Writer: 

BOLKHARI HASAN

Journal: 

(RASANE VA FARHANG)

Issue Info: 
  • Year: 

    2011
  • Volume: 

    1
  • Issue: 

    1
  • Start Page: 

    37
  • End Page: 

    61
Measures: 
  • Citations: 

    0
  • Views: 

    326
  • Downloads: 

    298
Abstract: 

Both Iranian and Indian civilizations have a long antecedent in the history of Asia. The comparison between Rig-weda and Avesta clearly shows this meaning. Beliefs, religions (ethics), common myths and their reflection on the pre-Islamic Iranian Art and Architectonic, demonstrate the common origin of the two civilizations, especially on the basis of the common Ariaian antecedent of both nations.The present article, among comprehensive thinking relations between these two great Islamic and Indian civilizations, deals with the issue of existential monism, which its wide use has caused Muslim thinkers to avoid it, in order to clear their religious differences with the Upanishad-based Hinduism (specially the philosophical Vedantism). This article explains the common aspects between Islam and Hinduism which has resulted in peace and mutual agreement between these two religions, and even has led to the emergence of some new ways like "divine religion" by Akbar (963-1014 / 1556-1605), the third Gurkanian king. Furthermore, I would like to insist on this fact that the efforts to bring about differences between Muslims and Hindus as a great part of Asian identity have political roots and especially done by England.

Yearly Impact:  

View 326

Download 298 Citation 0 Refrence 0
Writer: 

POURHASSAN QASEM

Journal: 

(RASANE VA FARHANG)

Issue Info: 
  • Year: 

    2011
  • Volume: 

    1
  • Issue: 

    1
  • Start Page: 

    63
  • End Page: 

    84
Measures: 
  • Citations: 

    1
  • Views: 

    1797
  • Downloads: 

    558
Abstract: 

Question oriented media and religion means that whether media should be viewed as a religious thing or is essentially a secular and non-religious thing. Often through the lack of proper research, the two areas of media and religion are studied separately, and the analysis of the relation between communication (media) and modernity is done on the basis of three attitudes: national relations, advantage oriented and structure oriented. Many of the present theories about religion and media are oriented toward "media-like religion" or in an optimistic view try to explain how one acts as a means for the other. The religious media emphasizes that media is not totally as a container for religion and nor the technology of media can degrade religion to the level of a message. So, media can not be considered as a second hand phenomenon and yet, nor the religion as biased. The first issue in explaining religion and media is recognition of the essence of media, its features, the capacity and ability of media, insightful history and knowledge of media, relation between media and the culture of West and liberal thought, media and the nature of secularism and civilization. The present article tries to discuss the functions of media, the open approaches toward media and religion and common areas of religion in religious media.

Yearly Impact:  

View 1797

Download 558 Citation 1 Refrence 0
Writer: 

TAVAKOLI FAEZEH

Journal: 

(RASANE VA FARHANG)

Issue Info: 
  • Year: 

    2011
  • Volume: 

    1
  • Issue: 

    1
  • Start Page: 

    85
  • End Page: 

    98
Measures: 
  • Citations: 

    0
  • Views: 

    1176
  • Downloads: 

    256
Abstract: 

As Mass Media is expanding nationally and internationally and affects the cultural foundations of the society, the common elements of the various cultures, through such contact and relation of the cultures, are mixing with each other.The important change about culture is the mutual understanding of the cultures, with no tendency to remove one. In this respect, the cultural democracy emphasizes on the principle that the dependency of an individual to a culture is one of the basic human needs and every individual, group, and community possesses the right to be appointed to (a) culture (s).This article, posing the question about the components of cultural democracy, identifies the mutual relationship between media and culture. Respecting others' values and moving towards an international society with concord and harmony, depends on the removal of the restrictions of intercultural relations, not the removal of the cultures. Media is considered as on effective foundation in the culture of the societies and functions within cultures. The result of such relation and bond is the mutual connection between Media and culture. The revolution of information, and accordingly the (phenomenon of) globalization of Media make a turning point in developing political, economical and cultural cooperation between different societies.

Yearly Impact:  

View 1176

Download 256 Citation 0 Refrence 1
Writer: 

JAMADI SIAYAVASH

Journal: 

(RASANE VA FARHANG)

Issue Info: 
  • Year: 

    2011
  • Volume: 

    1
  • Issue: 

    1
  • Start Page: 

    99
  • End Page: 

    121
Measures: 
  • Citations: 

    0
  • Views: 

    962
  • Downloads: 

    368
Abstract: 

The elaboration of culture industry by theodor W. Adorno and Max Horkheimer-coauthors of Dialektik der Aufklarung (Dixlectic of Enlightment)-is grounded on their account of how the identity-based instrumental reason of enlightenment (Aufklarung), thought intended to secure freedom from fear of mythical authorities, could turn into the political, social and cultural totalitarian domination, depriving humans of their individual freedom and creativity and reifying both society and individuals. As Adorno and Horkheimer put, the culture producing media, thanks to technical mass reproduction, in the late capitalism, functions as pre-determining schematism of the whole cultural products through standardizing all varieties and diversities in such a way that obedience can be confused with freedom. Thus, in the system of exchange value, culture industry makes any object into commodity, whether being economical or cultural. This paper is a version of how Adorno and Horkheimer justify this disastrous suppression which through atomizing process levels down all humans and their tastes and creativities. Meanwhile, the essay has a brief critical assessment of this so called doctrine.

Yearly Impact:  

View 962

Download 368 Citation 0 Refrence 0