The article seeks, through a glimpse in to the young Ahmad Fardid's works, to attain some main characteristics of his next thoughtful development in order to provide a background for a more scientific and just judgment about him. The survey of the young Fardid's works can help us to understand better the story of the presence of Heidegger's thought in Iran. More clearly speaking, unlike those who conceive of the spiritual, meditative interpretation of Heidegger's thought in the horizon of the tradition of Iranian-Islamic wisdom as an arbitrary and non-scientific one, the article attempts to set forth the question whether the responsibility of such a spiritual interpretation of Heidegger's ideas in the horizon of the tradition of Iranian-Islamic wisdom lies with Fardid or others. In the writer's opinion, Henry Corbin is the very person who is the responsible of such an interpretation. This point has basic effects on the question of the validity of spiritual, meditative interpretation of Heidegger's thought in the horizon of the tradition of Iranian-Islamic wisdom.